kastenessen wrote:One question that can be asked during all "Elohim-chapters" is; if Lord Foul got to the Elohim and changed some of them somehow, what did he do? Could you say that the silencing of TC a work of his doing or did it take some other form, like Chant asking the ring of TC( but not suceeding)? Or just sowing this split among them. It doesn't feel like the silencing is his doing anyway, Foul want's TC to be able to destroy the AoT, not going around powerless doing nothing...
Although Linden did warn Covenant "Foul got here first," I have my doubts that Foul is
directly responsible for what's going on among the
Elohim. They are more than capable of their own secret purposes and manipulations of other beings. And if Earthpower, even in this pure and transcendent concentration, can't be used to fight Despite, then it would seem to follow that Despite can't act
directly on
self-aware Earthpower.
My idea of the darkness on the Elohim, and the resulting dissent among them, is the old saw of pride going before a fall.
In every system dealing with the supernatural side of life (mythologies, fantasies, religions) there are the
moral and the
ontological domains. Most supernatural entities blend "ethics" and "(magical) power" in some proportion. I think the
Elohim are far to the ontological end of the spectrum, and because of their preoccupation with self-contemplation of their own power, have allowed their vision of, and capacity to follow, their ethical Wurd to become distorted.
Incidentally to this chapter, but not incidentally to the mythos, just as the
Elohim are Earthpower, the
Haruchai are good faith. As regards their own world view, they operate exclusively in the
moral and
physical domains, not the ontological. (This purity itself gives them a larger ontological presence than they perhaps take account of, but they neither wield supernatural power on purpose [the Vow was a
moral act so large that it
went ontological] nor are as susceptible to it [when directed at them by other beings] as their human stature would suggest.) Their concentration on the moral domain gives them a blind spot to genuine ontological hazards, witness Brinn, Cail
et al. bodily attacking the
Elohim, not to mention Korik picking up the Illearth Stone
.