Genesis the book that is, not genesis the concept? In reality it was never a book, but a selection of verbal "his-stories" right? Passed down from one generation to another, prior to "his-stories" being recorded in writing. Noting that only scribes were entrusted with the recording of stories, many hundreds of years after their occurrences.
And, what about god? He/she/i is supposed to exist outside of time, space etc, right? What was he/she/it doing prior to this planets making? We probably have no way of knowing .. so we can reasonably and rightly shelve this ... for now.
And why Judaism (old testament religion)? Why the books that have been consolidated into the Christian Bible, and not others?
We know that these decisions were made during the Council of Nicea under the auspices of Constantine at about 325AD-ish hundreds of years after the death of Christ and Peter, who's name the church
Christian Persecution led to Constantine's efforts in its end in 311 under Emperor Galerius. Although Galerius stopped the Persecution, Christianity was not legally protected until 313, when the emperors Constantine and Licinius agreed to what became known as the Edict of Milan, guaranteeing Christians legal protection and tolerance but that was 12 years before the Council of Nicea. And of interest Christianity in the region was labelled as Nicene Christianity.
However, Nicene Christianity did not become the state religion of the Roman Empire until the Edict of Thessalonica in 380 [55 years after the Council of Nicea].
In the meantime, paganism remained legal and present in public affairs.
Constantine's coinage and other official motifs, until the Council of Nicaea, had affiliated him with the pagan cult of Sol Invictus and he was not baptised till over a decade after the Council.
Why Christianity? Why different books to the Torah? A dissatisfaction with judaism? Had judaism secured too much control, too much power?Constantine's role regarding Nicaea was that of supreme civil leader and authority in the empire. As Emperor, the responsibility for maintaining civil order was his, and he sought that the Church be of one mind and at peace. When first informed of the unrest in Alexandria due to the Arian disputes, he was "greatly troubled" and, "rebuked" both Arius and Bishop Alexander for originating the disturbance and allowing it to become public.
Aware also of "the diversity of opinion" regarding the celebration of Easter and hoping to settle both issues, he sent the "honored" Bishop Hosius of Cordova (Hispania) to form a local church council and "reconcile those who were divided".
When that embassy failed, he turned to summoning a synod at Nicaea, inviting "the most eminent men of the churches in every country".
Constantine assisted in assembling the Council by arranging that travel expenses to and from the bishops' episcopal sees, as well as lodging at Nicaea, be covered out of public funds.
He also provided and furnished a "great hall ... in the palace" as a place for discussion so that the attendees "should be treated with becoming dignity".
In addressing the opening of the Council, he "exhorted the Bishops to unanimity and concord" and called on them to follow the Holy Scriptures with: "Let, then, all contentious disputation be discarded; and let us seek in the divinely-inspired word the solution of the questions at issue."
Thereupon, the debate about Arius and church doctrine began. "The emperor gave patient attention to the speeches of both parties" and "deferred" to the decision of the bishops.
The bishops first pronounced Arius' teachings to be anathema, formulating the creed as a statement of correct doctrine. When Arius and two followers refused to agree, the bishops pronounced clerical judgement by excommunicating them from the Church.
Respecting the clerical decision, and seeing the threat of continued unrest, Constantine also pronounced civil judgement, banishing them into exile.
This was the beginning of the practice of using secular power to establish doctrinal orthodoxy within Christianity, an example followed by all later Christian emperors, which led to a circle of Christian violence, and of Christian resistance couched in terms of martyrdom
I submit that religions are a socio-political constructs and as such are agenda driven: akin to any socio-political constructs.
Lets discuss