Fist and Faith wrote:rusmeister wrote:Fist and Faith wrote:No, it is not. As always, with this topic, you speak of that which you do not know. That is, you speak from ignorance. Because you are compelled to tell others that they are wrong. You should stick to what you DO know. Like why what is written in the Bible that clearly contradicts your beliefs somehow DOESN'T contradict your beliefs. If only you DID know. But you don't. You are simply told to believe they don't. Then you've got the arrogance to tell me the inevitable conclusion of my beliefs...
:shrug:
"Haven't we been here before...?" (Styx)
Still avoiding the question, I see. Still devoting yourself to telling others where their beliefs are wrong, instead of addressing the holes in your own.
rusmeister wrote:Fist and Faith wrote:
And, again, I'm happy for you. Finding your own fulfillment is a fantastic thing. Many people don't ever get so lucky.
As long as it doesn't represent truth that also affects ME, right, Fist?
I'm sure you'll set him straight. Letting others know what's wrong with their beliefs is the main purpose of Orthodoxy, after all. You don't describe your feelings on depression, and how you deal with it; you tell people that they are wrong to feel about it in a way other than your way, and that they won't succeed in any other way. You don't tell people how you feel about meaning; you tell them they think in unhealthy ways if they feel as they do about it.
But you'll never understand what I'm saying. For you, a necessary component of belief is telling people theirs are wrong.
You know, Fist, some things are just me. I don't equal the Orthodox Church. I'm just one Fallen member in that Church.
But we speak to what we see. We talk (I hope) about the things we think we know something about. You'll get other approaches from other people, you'll get Orthodox people like Linna, or 'weez - different people. Diversity.
The thing I speak to, and see, is the grand heresy of our time, that makes Arianism look like a minor belch - and that destructive philosophy of our time is called pluralism. I see its danger, and so attack it; its general
modus operandi is to work without being noticed - so I propose to point it out; to define and identify it, to name it so people see exactly what it is that they are saying. And this:
And, again, I'm happy for you. Finding your own fulfillment is a fantastic thing. Many people don't ever get so lucky.
is an extremely common way in which it cloaks itself. It says that truth does not matter. It appears to say that "I care about your happiness", but actually says "Whatever floats your boat". I don't think you intend it that way at all, but it is a grand form of indifference to what he believes, it makes it completely unimportant, because you do not intend to engage with it.
That fundamental attitude - that you can believe whatever you want, but what you believe does not, and cannot, reflect truth that also affects me, is the heart of pluralism, and the thing that gives birth to "political correctness", which I define as the practical application of pluralism, and THAT I will fight against wherever I find it. I hate that kind of indifference to the truth. If what he believes is true, let us ALL accept it!!! If it is false, let us all reject it and heap scorn on it (but not on him, personally)! But let us not say that we are glad he believes it, if it makes him happy!!!
What is the truth? Is it the truth, or not? Can anything which claims to be the complete picture BE the complete picture? I say that it is definitely possible. And that is the single most important thing to me in this life - finding the truth - or at least, dying in the attempt. If one actually finds it, the most logical thing is to want to bring it to other people. It's not about me wanting other people to be wrong. It's about wanting an end to falsehoods and a multiplicity of confusion about what is true.
"Eh? Two views? There are a dozen views about everything until you know the answer. Then there's never more than one." Bill Hingest ("That Hideous Strength" by C.S. Lewis)
"These are the days when the Christian is expected to praise every creed except his own." G.K. Chesterton