Mongnihilo wrote:Actually, you are rejecting the legitimacy of taxation where it is applied to social programs on the basis of property rights. Namely that your property rights are violated by said taxation. If your compliance is secured only by force it hardly matters, but the notion that your property must be regarded as existing in a vacuum where society is concerned, and that no valid claim can be made upon it that does not fit with your immediate and limited conception of your own self interest, is fallacious. Naturally the disposition of your property would be quite different, or even non-existent if no society existed at all.
I think property rights are violated by wealth redistributive schemes of the government. However, taxes to build roads or armies aren't a violation of property rights, because you're not taking property from one group of people and giving it to others. Instead, you're actually spending money on society, because everyone benefits from national defense, etc. And taxation for collective purposes makes sense based on points like yours regarding our connection/dependency upon society.
None of those points obligate me to take care of people who can afford to take care of themselves and who are the cause of their own problems.
Mong wrote: So when you say that your money and your land ought to be yours to do with what you please without the encumbrance of others, perhaps you should glance down at the Federal Reserve Note in your hand and see what is said upon it, or examine the deed to your property and take note of its original signatory and notary. Yes you own those things, and yet they are also a subordinate part of a collective enterprise; and sometimes Caesar comes round to take his due.
I don't believe anything I've said is at odds with this.
Mong wrote:
All you really have to know is that the US pays more per capita for less coverage than any other industrial nation. There are better approaches out there, if we are only willing to learn.
I agree that there are better approaches, and we do pay more, but it's false to say we are paying for less coverage. We have access to more health care options (drugs, procedures, tests, etc.) than other countries, because they ration by taking cost effectiveness into account, and we do not. For instance, Provenge [for prostate cancer] isn't covered by the UK health system, even though it's proven to add months to the life of someone dying of this cancer. It's very expensive ($90,000), but American insurance and Medicare pays for it. In our system, you get to choose whether or not those extra months of life are worth it. In another country, the government would decide that the cost isn't worth your extra months.
Now, perhaps there are some here who think that 90K is too much to spend to give a few extra months of life, but the point is that you can't say that we're paying for less coverage. We're not. We have more options than everyone else. And it shows in the bill.
Ananda wrote:...I was curious why these other things are allowed, but healthcare for the fat neighbour is off the table. Was curious about the philosophy there (since this philosophy that a society holds determines whether or not you provide healthcare).
You really need a philosophy to explain the concept of personal responsibility? The idea is that foreign to you? My fat neighbor can have all the health care he wants, just like donuts. But he can't have as much of my money as he wants, to pay for either. This is not complicated.
I don't think my skinny neighbor should have the right to vote himself my money, either. But it's just especially galling for someone who creates their own health problems to demand that others fix it, indeed that this is a "right," for which they have NO corresponding responsibility (apparently). Where did my alleged responsibility to take care of my neighbor's health come from? Where did his actual responsibility to take care of his own health go? I think
that's what needs a philosophy to explain. "I want this, but don't want to pay for it" isn't a philosophy. It's usually described as theft in most other contexts.
Ananda wrote:
I also don't understand singling out these fat people, chain smokers, drinkers and so and holding them up as a reason to not provide healthcare because they are 'freeloaders' by existing as they are. So what if some people do stupid things. All people do stupid things. How does it hurt you if some people are fat and get healthcare from a system that you pay into? How would it benefit you from an enlightened self interest point of view?
The reason to single them out is because the idea of health being an alleged right. It makes no sense to obligate society to provide something that people are willfully squandering--showing that they don't value this thing that they claim is a right. It would be like saying everyone has the right to a free home, and then millions of people burning down their homes to get a new one. We can't afford to do this, and it wouldn't be right to force the prosperous to pay for things that others are just burning down.
But if you don't think it's a right, then there's the pragmatic argument. If you make it easier for people to escape the consequences of their actions, then you make it less likely that they'll make good choices. The end goal should be better health, not making it easier to ignore one's responsibility to be healthy. We would merely become enablers of their bad choices.
I think the more you "help" people by doing things for them that they can and should do for themselves, the more you end up hurting them. Dependency destroys people. We are a rich, spoiled, pampered country. Making us even more spoiled will only speed our decline.
Joe Biden … putting the Dem in dementia since (at least) 2020.