Once again I can fall back on several of my previous posts in otherthreads !Ur-Vile wrote:So how is it bad that a religion can act in the name of their god or moral right? Hasn't that been the justification used for most wars? Did no the Holy Crusades use that same excuse - the same wars that led to the massacre of innocents?
I know of many Christians who intepret the Bible so as to justify violence - witness the terrorist acts of anti-abortionists. In the light of my points, how does your argument stand?
I paraphrase several other posts of mine…
The Catholic Church has acknowledged that the Crusades were a dark time in their history and has apologized for them. Along similar lines the old testament contains many controversial verses that appear to condone practices such as genocide and other violent acts that are no longer part of church canon. Christianity has undergone a reformation and now, save for Christian Reconstructionists and other fringe hate groups, modern christian scholars and theologians go out of their way to reinterpret these verses so as to invalidate the notions that violence is to be condoned under any circumstances.
Islam has not undergone any reformation. Most Islamic states don't have separation of church and state, most efforts at reformation are not moving islam towards liberalization but rather towards stricter interpretation (e.g. wahabiism), and most importantly, in islamic society, sharia law amongst other things (Haddiths etc...) form the basis for law, government and society and cannot be seperated from the religion. Until islam secularizes education and closes the madrases, allows for scholarly criticism of the Koran instead of crying "infidel" at every occasion, accepts religious tolerance instead of forcing compliance through fear and persecution, and encourages democracy over theocracy and/or tyranny you will not see reformation.
To address your issue Avatar I ask if you have ever heard Jihad referred to as the sixth pillar? As I mention above I contend that Islam is moving towards stricter more fundamental (radical?) interpretations and most of them hold the concept of Jihad and armed struggle as central. I ask you to read the following transcript of Larry Elder's interview with Robert Spencer, Islamic scholar and author of "Onward Muslim Soldiers: How Jihad Still Threatens America and the West". In this interview Elder addresses the question of violence as a core concept of Islamic religion.
Like the Bible there can be many interpretations of the Koran however in Islam there is no synod nor figurehead like the Pope to provide ecclesiastical rulings or guidance thus factions can interpret the text as they see fit and there is nothing and no one to gainsay them.Larry Elder Interview of Robert Spencer 11/20/03 wrote:
Larry Elder: Is Islam a religion of peace that's been hijacked by Islamic extremists, as George W. Bush says?
Robert Spencer: There are millions of peaceful Muslims . . . but the fact is that radical Muslims are using core texts of Islam that are deeply rooted in Islamic theology, tradition, history and law to justify their actions, and those radical Muslims are able to recruit and motivate terrorists around the world by appealing to these core Islamic texts. . . . As far as the radical, violent elements of the religion go, they are very deeply rooted, and we are naive in the extreme if we don't recognize that and try to get moderate Muslims to acknowledge it so that real reform can take place.
Elder: Have some translations of the Koran taken out the more extreme statements?
Spencer: The only Koran that really matters is what's in Arabic, because as far as traditional Islamic theology goes, Allah . . . was speaking to Muhammad through the angel Gabriel, and the language is intrinsic, can't be separated from the message. The fact is that what's in Arabic is very clear . . . but in two opposite directions. What you have are very many verses of peace and tolerance, and also very many verses sanctioning and mandating violence against non-believers. . . . You find many moderate Muslim spokesmen and American-Muslim advocates in this country, who quote you the peaceful and tolerant verses, and no reference to the violent verses. . . . When you read Islamic theologians themselves . . . you find they actually confront this problem directly. . . . Some of the most respected thinkers in Islamic history say that when you come upon these kinds of disagreements -- where you see peace in one place and violence in the other -- you have to go with what was revealed last, that cancels out what was revealed before. Unfortunately, for the moderates, the violent verses were revealed later and they cancel out the peaceful ones -- but you won't hear this from the American Muslim advocacy groups. . . . What we need to see is a forthright acknowledgement of it and reform from moderate Muslims themselves, the same way that the Pope has apologized for the Crusades and Christianity at large . . . has repudiated the theology that gave rise to them. So we need to see . . . moderates on a large scale repudiating the theology that has led to violent jihad, which the radicals are using to justify their actions.
Elder: You write, "Muslims must present non-Muslims with the three choices of Sura 9:29 of the (Koran): conversion, submission with second-class status under Islamic rule, or death."
Spencer: Correct. This is a deeply rooted tradition in Islam. Islam is unique among religions in having a developed doctrine theology in law that mandates violence against non-believers. Not all Muslims take it seriously, but the radicals do, and they are working to recruit and motivate terrorists. So . . . whenever anybody says we want to institute Sharia Islamic law in a country, they mean these laws. They do not provide for the equality of rights and dignity of non-Muslims in a Muslim society . . . (but) mandate just the opposite -- that non-Muslims are not to be given equality of rights, but denied various jobs because they're not allowed to hold authority over Muslims. They must pay a special tax called the jizya, which is referred to in the verse you mentioned. . . . Their humiliation and inferior status is enforced with numerous other regulations, still part of Islamic law, and liable to be enforced by radical Muslims and who want to gain power and institute Islamic law. . . .