Danlo wrote:I also elected to revive my one and only thread in The Close because it seemed the least likely thread rus would ever post in.
Well, shoot, this looks like an invitation to post if I ever saw one...
My two cents is that spirituality can be good or evil. Satan worship is just as spiritual as worship of Christ, and killing cats in the name of that is just as spiritual as the Eucharist of bread and wine. So there is no special virtue in saying that one is "spiritual".
That said, we can see how evil spirituality differs from good spirituality. he question then really is, are there acts of violence and force which are justifiable for those of us who still cling to a desire to be good? (ie, we care whether the spirituality is good or evil)
I hope you won't blame me for trying to share some of the things that have opened my eyes over the years, and one of them was this thought:
It is foolish, generally speaking, for a philosopher to set fire to another philosopher in Smithfield Market because they do not agree in their theory of the universe. That was done very frequently in the last decadence of the Middle Ages, and it failed altogether in its object. But there is one thing that is infinitely more absurd and unpractical than burning a man for his philosophy. This is the habit of saying that his philosophy does not matter, and this is done universally in the twentieth century, in the decadence of the great revolutionary period.
There is an entire context around this thought, of course.
www.cse.dmu.ac.uk/~mward/gkc/books/heretics/ch1.html
The idea that it strikes at is the idea in theory that one must not insist on one's truth to the point of taking action on it, which may involve force of some kind. In practice we DO insist on something, and perhaps even on that idea, and try to enact it politically. Much of the practical aim of pluralism is to squash the idea that differences matter enough to insist on or exclude one or the other from public life. (I think there is a flaw, much like in Kasreyn's works, in that policy - a hypocrisy that one may exclude diversity when it comes to traditional Christian thought, but that's a digression from this thread)
So can force or violence ever be justified from a good spiritual point of view? (I happen to think any such view solidly connected, whether the connection is realized or not, with the origin for our desire for goodness - which comes from a definite Author/Source of goodness.)
My answer is a guarded 'yes'.
In the Orthodox Tradition, one may support certain kinds of lawful violence, such as capital punishment, defending the helpless from a murderer or a just war, although they are never to be desired and always seen as a last resort; furthermore, a priest, as an example of the greater standard we are to aspire to, may NOT kill under any circumstances and remain a functioning priest, underlining just how grave an act it is to kill others. So the justifications spring from living in a society among others, and are not the ideal for the individual, such as Fist's posting of Christ's teaching. In reference to ourselves and that ideal, we ARE to have greater faith in God, and most of us Christians fail in this calling - the ones that don't are generally called "saints". And that Taoism includes that is just evidence for me of the great truths in the pagan world that Christianity overarches - the truths that wise men found even without special revelation.
So there. I've posted in this thread.

"Eh? Two views? There are a dozen views about everything until you know the answer. Then there's never more than one." Bill Hingest ("That Hideous Strength" by C.S. Lewis)
"These are the days when the Christian is expected to praise every creed except his own." G.K. Chesterton