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Posted: Wed Sep 22, 2004 2:09 pm
by Avatar
(EDIT: Oops, this is answering the post before your most recent one)
Agreed, and I'm not disputing that. However, kicking the habit cannot be percieved as the most comfortable path. Ever. Although the result may be desireable, the means are perhaps the most uncomfortable path that there is.
I've personally known addicts who have died rather than go through the pain and effort of withdrawal, in the full knowledge that continuing use would kill them. Whatever else one can say about it, it's neither comfortable or easy.
--Avatar
Posted: Wed Sep 22, 2004 2:13 pm
by Nathan
If it wasn't, in the end, more comfortable then why did they do it?
Posted: Wed Sep 22, 2004 2:18 pm
by Avatar
I didn't say that it wasn't more comfortable in the end, it obviously is. (or perhaps not even necessarily. It may be that they prefer the pain of living without to death)
What I'm saying is that to get to that end is neither easy or comfortable, which questions your statement that humans can only pick the path of most comfort. Not the end (or result) that is comfortable, but the path to that end.
--A
Posted: Wed Sep 22, 2004 2:26 pm
by Nathan
What I'm saying is that to get to that end is neither easy or comfortable, which questions your statement that humans can only pick the path of most comfort. Not the end (or result) that is comfortable, but the path to that end.
Sorry if I was too unspecific when I said "path". When I said it I was referring to the idea that every single choice people make is a
branch of a path, not a completely different path. The most comfortable path will be a combination of different branched parts of the main path that, when you look at it from a distance will look like just one path if you couldn't see all the branches they hadn't taken.
The path I'm talking about is the path that looks the most likely to make the rest of your life comfortable, be it short term or long term, if the path looks like it will mean comfort in the short term then death, and the person sees a recovery from heroin addiction as too painful to be worth a relatively comfortable life afterwards then they will take the death branch. If they see the life afterwards as comfortable enough they will take the rehabilitation branch.
Sorry about being vague when using the term path.
Posted: Wed Sep 22, 2004 2:35 pm
by Avatar
No problems, and fair enough. I understand what you were trying to say better now.
Essentially, it's the "comfortable" end[/] thats important, and not what you have to go through to get to that end?
That could well be true. It means that people are willing to suffer some/much discomfort or pain in order to achieve the most desireable end.
Absolutely true. There are many examples.
However, does that mean that if they go through pain to reach an end that they want, that renders them non-altruistic in the long run? Or is it the very action that is altruistic, rather than the "actor"?
Posted: Wed Sep 22, 2004 2:42 pm
by Nathan
The pain will have been measured against the possible pleasure of the action in the long run and found to be worth it. As long as the action is one that causes less overall discomfort in the opinion of the actor than any of the other choices he could have made the action cannot be considered altruistic.
And therefore neither can the actor.
Posted: Wed Sep 22, 2004 2:51 pm
by Avatar
Well put.
But what if the action has no impact on the actor? What if he is equally happy regardless of whether or not he acts, and still chooses to act?
Posted: Wed Sep 22, 2004 4:37 pm
by Nathan
Deep into the realms of Hypotheses now. Equally happy whether or not he chooses to act? I can't think of any situation where that would be possible, presumably it would then depend on what the person prefers, action or inaction. But then again, if that is already taken into account then there's no way he could choose.
I don't think it's ever possible for two different choices to present two directions of exactly equal happiness.
Posted: Thu Sep 23, 2004 5:39 am
by Avatar
I don't know. Perhaps objectivley, but not when there is an actual person involved. As you say, purely hypothetical.
Do you count any reward to be of equal value, regardless of whether it's material or emotional? As I mentioned earlier in this thread, for me, only acting in the expectation of some tangible benefit renders something non-altruistic. If the "reward" is emotional, and especially if its only a sub-conscious emotional reaction, (i.e. he's not doing it because it makes him feel good) then I'll consider it altruistic.
--Avatar
Re: Altruism - A Lie
Posted: Mon Oct 18, 2004 3:09 pm
by The Dreaming
Darth Revan wrote:Altruism is a lie. I'll tell you why in a moment... but I got into this discussion with Avatar today.
Hmm, Well, I issue a warning, to start, I didn't read all 8 pages of this, just revan’s post. I am too tired.
Anyway I think this comes straight from a Heinlen novel.
From a certain point of view (in this case MY point of view) you are right, there is no such thing as Altruism. Why? We always do what we want, otherwise we wouldn't do it. It's not really possible in my mind to have a philosophy that encompasses this concept as well as one of free will.
Mother Teresa? She helped all of those people because she wanted to, whether because it made her feel good to act on compassion, or she desired salvation, or both. This is a concept that makes a great number of people upset, but it really isn't that bad once you accept it.
Here is an example. A man has the a choice between spending his money on hookers and drugs, and putting it in his kid's college fund. He decides to put it in the college fund. Most would call this altruism, but I would call it wisdom. He has a choice between instant gratification at the cost of long term gratification, or long term gratification at the cost of short term gratification. Whether it is from a desire for salvation, or a natural inclination for the gratification of improving the lives of others, the man ended up doing what he chose to do. What he desired.
We call Altruism self sacrifice for others, but who would do something they didn't want to do ever? If someone seems altruistic, it means that their motives are beyond us.
And no I am not crazy, I have a very close friend who is a very religious (and also insanely intelligent) who independently came to this same conclusion. It made me feel a hell of a lot better about it.[/i]
Posted: Mon Oct 18, 2004 3:54 pm
by Gadget nee Jemcheeta
Avatar, if you'll consider an act with an emotional reward as still an altruistic act, I was just thinking...
if the reward is a material one, isn't the sole value of a material reward to a person in how it translates into our emotional/mental lives? i.e. into our total, net happiness? If a thing is to have any value for us at all, is it not in its ability to make us happy, or bring us pleasure?
Posted: Mon Oct 18, 2004 4:28 pm
by Nathan
That's where the conversation's been going Dreaming, and that's pretty much what I've been saying.
Posted: Mon Oct 18, 2004 5:24 pm
by Gadget nee Jemcheeta
From a Platonic perspective, I don't think that we necessarily do what we want to do:
Here's my example.... let's say I just went for a really long jog, and before I went on my jog, I poured a glass of Pepsi. While I was gone, my girlfriend drank the Pepsi, washed out the glass, and replaced it with castor oil she was going to use for some god awful reason or other.
I get back from my jog, panting and tired ( I assume I would be, I don't really 'jog'...or walk quickly) and I don't really inspect the glass, assume that it's my Pepsi, and drink it.
Did I want to drink the castor oil, or the Pepsi?
I think it's clear that I wanted the pepsi. I wanted the pepsi because I was thirsty, and I thought that I would be best served, ie be happier, if I drank the pepsi.
So what I REALLY wanted, as far as I'm concerned wasn't even the pepsi! It was to be happy, satiated, attain pleasure, however you want to put it.
IMHO, that is the only motivating desire in general, for any action. I've stated this in another way on another thread, but I think that how we act is in a pairing of the desire to be happy, or for pleasure, or however you want to put it, and the various ideas we have of how pleasure can be attained.
The pleasure I'm referring to here doesn't have to be purely physical at all. In fact, for me to be happy, as a human being, I have many spiritual, moral and physical needs that all need to be fulfilled... anyone following me here? This isn't coming out as clearly as I had hoped.
Posted: Mon Oct 18, 2004 10:11 pm
by The Dreaming
JemCheeta wrote:Did I want to drink the castor oil, or the Pepsi?
Hehe. I suppose that is another case of what some could believe to be altruism. (maybe not in this specific example, but I caught your drift.) In any case, your intention was to drink the pepsi, and you drank caster oil due to reasons outside of your control. If you believe in an objective morality, this is the same morally as drinking the pepsi.
Posted: Tue Oct 19, 2004 4:54 am
by Avatar
JemCheeta wrote:Avatar, if you'll consider an act with an emotional reward as still an altruistic act...if the reward is a material one, isn't the sole value of a material reward to a person in how it translates into our emotional/mental lives? i.e. into our total, net happiness?
Hmm, so what you're saying is that all material rewards are also emotional ones? In a sense, yes. I'd have to agree with you, and say "well put". I think both you, and The Dreaming raise some excellent points here. Especially where he suggests that if we find someone altruistic, it may simply mean that their motives are beyond us. I like that.
However, you don't appear to take into account the sub-concious "reward". i.e. That the "feel-good" factor is not the conscious motivator of the action. In other words, the thought that the "actor" has just prior to his altruistic action is not "I'll feel good if I help this person".
If feeling good is simply a by-product of the action, which also includes no tangible "material" reward, then let the guy feel good. Perhaps that emotional reward is natures(/societies?) way of encouraging us to help the less fortunate?
Does that help serve any other purpose for us?
--Avatar
Posted: Tue Oct 19, 2004 1:28 pm
by A Gunslinger
Is self the only one who can judge an act of altruism?
I would submit that the exercise of free will does not eliminate altruism at all. Even though you may do a thing because YOU want to, it does not mean that your community, family, peers, etc. will not deem that which you have done as altruistc.
Altruism may be judged from without, not within.
Posted: Wed Oct 20, 2004 5:14 am
by Avatar
A Gunslinger wrote:Altruism may be judged from without, not within.
You may have a good point here. It doesn't matter
why you do it, it matters
what it is that you do.
On the one hand, I agree. On the other, shouldn't it matter (seperately from the result) what the motive is? It wouldn't affect the "recipient", but it may affect the "giver".
On the third

does it matter, if someone is getting help they badly need? Not to the recipient, thats for sure.
--Avatar
Posted: Wed Oct 20, 2004 4:28 pm
by Gadget nee Jemcheeta
I think of it in terms of conditioning... I think that the feel-good feeling of helping people is prevelent...
I wonder, is it instilled by society or naturally present.
If it was naturally present, it indicates the possibility of people being fundamentally good.
And if it is instilled by society, it indicates a huge positive of society...
Either way, it is absolutely excellent. As I said before, for me, to be 'happy' and to attain maximum pleasure, it requires a lot. I don't think that physical pleasure does it for me. I need to be morally satisfied with myself, and mentally and emotionally stable, as well as changing.
I think if we stopped thinking of our actions as altruistic we could probably drop most of the martyr complexes that our society generates, and start taking an active hand in helping others. We could feel the confidence of helping ourselves as well as the feel-good of helping others, since I don't think they're mutually exclusive.
Posted: Mon Jan 22, 2007 12:43 pm
by Avatar
Well well, this is an old topic huh? But one I remember fondly. So fondly in fact, that when I saw the following article, I immediately thought of it.
Brains Scans Detect Altruism
Washington - Altruism, one of the most difficult human behaviours to define, can be detected in brain scans, US researchers reported on Sunday.
They found activity in a specific area of the brain could predict altruistic behaviour - and people's own reports of how selfish or giving they are.
"Although understanding the function of this brain region may not necessarily identify what drives people like Mother Theresa, it may give clues to the origins of important social behaviours like altruism," said Scott Huettel, a neuroscientist at Duke University in North Carolina who led the study.
They set up an experiment in which they put 45 college students into a functional magnetic resonance imaging scanner, which can take real-time images of brain activity.
They gave the students various games to play, and told them that winning earned cash for either themselves or for a charity. The students had chosen the charities beforehand from a list, the researchers report in the journal Nature Neuroscience.
The students reacted differently depending on whether they won for themselves or for charity with the ones who described themselves as altruistic responding more strongly.
"The game involved reacting as fast as one can to the appearance of a target; if one responds fast enough, then money was earned," Huettel said.
The task was fairly simple, and the students did not give up any payments to themselves to give to the charities. But it cost enough effort that Huettel believes it did represent altruistic intent.
"It's challenging and requires them to focus," Huettel said. "They are lying in a tube, and it is a little tiring for them. Even though it doesn't cost them anything monetarily, it costs them their effort."
And the researchers were surprised by their findings. Some other studies had predicted that giving would activate the reward systems in the brain.
Surprise discovery
In fact, another centre was activated when the students either won money for charity, or watched the computer win money for charity.
"This area we saw was the posterior superior temporal cortex," Huettel said. "It's part of the parietal lobe. What this brain area seems to be involved in is extracting meaning from things you see."
"If you see a rock move because someone picked it up, you can recognise that they have a goal. That would activate this region. If you saw a leaf fluttering in the wind, there is no intention in that leaf." And this brain region would not activate.
"We think altruism might help others understand the intentions of others," Huettel said.
His team asked the students how altruistic they were, and found the test strongly correlated with their own reports of unselfish activity, such as helping a stranger or comforting a friend.
He admits it is very difficult to measure altruism.
"If done in the laboratory, it would be difficult to know whether subjects were trying to impress the experimenter with their actions, and thus one could not be sure of the validity of any measurements," Huettel said.
"Conversely, trying to watch people in their daily lives would make data collection nearly impossible. So, we settled on self-reports as a good, albeit imperfect, measure."
Interesting, huh?
--A
Posted: Fri Jan 26, 2007 3:43 pm
by Gadget nee Jemcheeta
So then, Av, is your theory that you would be brain dead in that area? You always describe yourself as a big jerk
I don't buy it. It would be TRAGIC if there was such a thing as altruism and I just didn't have it. I do nice things all the time. I just do them for reasons.
I think there's a misunderstanding of altruism in that article.