Posted: Mon Nov 29, 2004 5:41 am
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate,
I am the captain of my soul
Official Discussion Forum for the works of Stephen R. Donaldson
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It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate,
I am the captain of my soul
Nor does denying them make them untrue.Nathan wrote:Quoting things other people have said doesn't make them true.
Nathan wrote:Quoting things other people have said doesn't make them true.
Well, my dear, here's what I believe about free will...JemCheeta wrote:Hey, instead of trying to justify determinism, why don't we talk about this alleged 'free will' that you guys seem to experienceCan you describe it? I'm looking for new ideas for the discussion, and I want to look at it from the other direction. It seems to me, and I might be wrong, that you're saying free will exists because you feel it... anything to add on the subject?
Well, it's like this. I feel my own free will. I suspect that, if I had lived my entire life without ever having heard of any of these concepts, the notion of free will would be so self-evident that I'd never even consider that it wasn't real. What about you? What do you feel? If you had been marooned on Gilligan's Island when you were just old enough to survive, do you think you'd eventually come to the conclusion that your decision to go to the lagoon on any given occasion, or to pick and eat an orange instead of a pineapple, was not truly under your control, but was something that you could not have done otherwise?JemCheeta wrote:Hey, instead of trying to justify determinism, why don't we talk about this alleged 'free will' that you guys seem to experienceCan you describe it? I'm looking for new ideas for the discussion, and I want to look at it from the other direction. It seems to me, and I might be wrong, that you're saying free will exists because you feel it... anything to add on the subject?
If something is a matter of free will, we would not see everyone in the given situation making the same decision."Think of a newborn baby that screams and yells. If it doesn't get milk it sucks its thumb. Does that baby have a free will?"
"I guess not."
"When does the child get its free will then? At the age of two, she runs around and points at everything in sight. At the age of three she nags her mother, and at the age of four she suddenly gets afraid of the dark. Where's the freedom, Sophie?"
"I don't know."
"When she is fifteen, she sits in front of a mirror experimenting with makeup. Is this the moment when she makes her own personal decisions and does what she likes?"
Pre-determination suggests, to me, that I will always choose the one of those that I am meant to, and that implies that something means me to do so. I doubt very much that the universe cares whether I do either of those things. And that means that it is up to me.
The universe doesn't care, there's nothing 'forcing' you other than your own ultimate desire. You're not 'meant' to do anything. It'd be possible to predict 100% accurately what you'd do, but only if you knew everythingJemCheeta wrote:I am concerned that people are looking at this as something that you are 'forced' to do, something like an 'undeniable urge'. That isn't the sense in which I mean determanism. I'm suggesting that the conclusion of your desire is inevitable, and that you will never act outside your desire.
If you can choose equally between anything, you have free will. What your choice is, and why you make it, doesn't matter. The simple fact that you can choose, is enough.Avatar wrote:I am, always and constantly, aware of the fact that I have choices.
Determinism doesn't mean that someone/something else chooses your actions for you, it means that the actions you choose will be the only ones you can choose. The choices you make, although they are your own, are fundamentally dictated by the experiences of your life because you know no other way to choose than the way you have learned through your life.It seems to me that Free Will is obvious. What would be the point of our existence and our ability to think and comprehend if there were no free will? If the great Determiner was just jerking us like puppets on the string (or manipulating us like big barbie dolls), why bother to give us minds that think and ponder and consider?
OK Nathan, I think that I now have a good understanding of your viewpoint here, and I must say, that it is, and has been, a persuasive argument.Nathan wrote: Determinism doesn't mean that someone/something else chooses your actions for you, it means that the actions you choose will be the only ones you can choose. The choices you make, although they are your own, are fundamentally dictated by the experiences of your life because you know no other way to choose than the way you have learned through your life.
I have not. Overall preferences, yes, but not specific actions. As I've said, my preferences for Bach over Mozart, chocolate over vanilla, Italian food over Chinese, naked women over naked men, etc etc, feel entirely beyond my control. But Nathan believes (not entirely sure if you do) that my decision to listen to a specific Bach recording at a specific time is determined by my past experiences, and that I could not have chosen to not listen to that specific Bach recording at that specific time. I believe that I could have chosen otherwise, but didn't. The fact that I did make a particular decision doesn't mean I had to.JemCheeta wrote:Hummm.... am I the only person that ever felt an inevitability of the vast majority of my actions?
I'd say animals have free will to one degree or another. Yet another Neverness quote:Jem wrote:Are humans the only creatures with free will, or do animals have free will also? Or just specific animals?
A shrew eats a crazy amount of food. I don't remember the specifics off hand, but a few times its own body weight every day. It has little free will, since it must spend most of its time eating. Also, its senses tell it where the most likely place to find food are, and it can't afford to waste time looking in other than the most likely places. It also has predators that it must avoid, and must therefore avoid going certain places. OTOH, for me, I'm fortunate enough to say, starvation is not at all likely. And humans don't really have predators. To a large degree, I can go where I want, when I want."This question of free will is subtle and treacherous, and we won't solve it here. Better men than we have enslaved their minds wondering about free will. Let us say that a living thing is free, relatively free, the greater its independence from its environment. The more it depends on other living systems, the more its activities are necessarily shaped by its environment. Independence increases with complexity; the greater the complexity, the greater the amount of free will. A virus, for instance, must largely do what it is programmed to do. A man is more complex."
Well, if you're gonna double post, this is a reason I can support!JemCheeta wrote:Sorry to double post, but I forgot to mention that I thought that post, Fist, was a really good one. It was like amiably bringing out the big guns, all smiles etc
JemCheeta wrote:But on a side note, I think the Neverness quote (the second one about the complexity of the human mind) was more in favor of my point than yours....
Seems odd that I believe I have free will, eh? But I experience it every moment. As I said, it seems more logical to me that the extraordinary complexity of the brain somehow gives us free will than the pointless illusion of it. We aren't close to understanding the brain, so I'm not surprised we can't explain free will. As Data said of consciousness in TNG's Emergence, it is an emergent property."Aren't we made of atoms of matter? Bits of carbon and oxygen that combine according to universal laws? Aren't these laws programmed into the very fabric of our universe? And if this is so, if each neuron in your wild, brilliant brain fires solely according to the laws of chemistry, then why should you think that you have any will at all?"
Glad to be of service. I hope the above was to your liking.JemCheeta wrote:Either way, I have to read this book. In fact, your quoting habit has introduced me to a multitude of books I have to read! and shows I have to see! and movies I have to watch!
How do we select the experiences we have? By making choices that lead to those experiences happening. Or if you mean that we can choose to view them in a different way than someone else viewing the very same experience (for example one person thinks that Bush winning the election was a good thing while another thinks it was bad), then our experiences give us the ability to form opinions on the first place.Avatar wrote: What about the fact that we select the experiences we have? Or at least, we select how we experience them? If this is true, couldn't one say that in effect, we determine how we will make our future choices, based on our choice to experience something in a particular way? And that choice leads to experience, which may determine our all following choices. If determinism supercedes free will, perhaps we are the determinators in the end.
Very good man, very good indeed. I think I can go with that, or at least be persuaded more in that direction. Perhaps we can't have determinism, in the sense that you mean at least, without having free will as well.Nathan wrote:Free will and determinism may not be mutually exclusive. Just because you make the choice you had to make, doesn't mean you didn't make the choice yourself. If it wasn't you then who was it? Don't your experiences belong to you? You went round collecting them up, so you must have some kind of responsibility for what they do.