
Still makes me smile every single time I see it


Moderator: Vraith
https://hbr.org/2018/05/how-health-care ... op-storiesWith extraordinary accuracy, these algorithms were able to predict and diagnose diseases, from cardiovascular illnesses to cancer, and predict related things such as the likelihood of death, the length of hospital stay, and the chance of hospital readmission. Within 24 hours of a patient's hospitalization, for example, the algorithms were able to predict with over 90% accuracy the patient's odds of dying. These predictions, however, were based on patterns in the data that the researchers could not fully explain.
And this study is no outlier
Love it!Vraith wrote:Y'all gotta go check this out, if for no other reason than the cool pic.
https://astronomynow.com/2018/05/18/tes ... 000-stars/
One of the closest really good places is east of San Jose and beyond the foothills separating the south bay sprawl from Mt. Hamilton...or it was thirty-some years ago. I devoutly hope the sprawl has not topped those foothill ridges and brought civilization to those rural valleys.Sorus wrote:Ooooooo.....
One of these days I need to get out of the city and do some light pollution-free stargazing.
Come visit me downunderSorus wrote:Ooooooo.....
One of these days I need to get out of the city and do some light pollution-free stargazing.
Indeed. Do not underestimate how effective this is when dating. Always bring a blanket.Vraith wrote:---when they see it, the Milky Way so clear, and so damn many and much more intense stars, the "wow" or similar that comes out of their mouths
If it's not called Planet X yet, it should be renamed so immediately.Vraith wrote:more indirect math/orbital mechanics support for the new, big planet way out there in our system somewhere
Heh...some places are calling it that.wayfriend wrote: If it's not called Planet X yet, it should be renamed so immediately.
Ok that deserves a LOLwayfriend wrote:Indeed. Do not underestimate how effective this is when dating. Always bring a blanket.Vraith wrote:---when they see it, the Milky Way so clear, and so damn many and much more intense stars, the "wow" or similar that comes out of their mouths
This I get.Can an electron be ascribed "real" position and "real" momentum in quantum mechanics even if the formalism does not allow us to capture both? This is a profound philosophical question.
Not a scientist .. but I am not convinced this agenda is reasonable or even practicable. And even less convinced as she uses truth, as universal truth or as she describes "gods eye view". True knowledge as opposed to untrue or half true knowledge. Ive never thought of science as so black and white. And there may not be one "truth" .. but many observable facts that point to a multi knowledge. I am with Hawkings .. not sure philosophers of science are relevant in scientific theory or in discovery models. I do see their value in the development of defensible methodology .. but theoretical scientists seem to have that covered.Science has offered to philosophers of science new questions to ponder. Take, for example, scientific models. The exponential proliferation of different modeling practices across the biomedical sciences, engineering, earth sciences and physics over the last century has prompted philosophers to ask new questions about the role and nature of scientific models and how they relate to theories and experimental evidence.
Similarly, the ubiquitous use of Bayesian statistics in scientific areas has enticed philosophers to go back to Bayes' theorem and to unpack its problems and prospects. And advances in neuroscience have invited philosophers to find new accounts of how the human mind works.
Thus, progress accrues via a symbiotic relation through which philosophy and the sciences mutually develop, evolve and feed into each other.
I see perspectival realism as a realist position, because it claims (at least in my own version of it) that truth does matter in science. We cannot be content with just saving the observable phenomena and producing theories that account for the available evidence. Yet it acknowledges that scientists don't have a God's-eye view of nature: Our conceptual resources, theoretical approaches, methodologies and technological infrastructures are historically and culturally situated. Does that mean we can't reach true knowledge about nature? Certainly not. Does it mean we should give up on the idea that there is an overarching notion of scientific progress? Absolutely not.
I agree but that is a limited role, adding value to the public appreciation of science, not necessarily of equal value to science and scientific research itself. A seeking to remain relevant in a scientific community and school that perhaps no longer sees the value of philosophy in the same way.[Philosophers of science] ... contribute to public discourse on the value of science and to make sure that discussions about the role of evidence, the accuracy and reliability of scientific theories, and the effectiveness of methodological approaches are properly investigated.
Ummm...I think you've misread a fair bit.Skyweir wrote: Not a scientist .. but I am not convinced this agenda is reasonable or even practicable.
And even less convinced as she uses truth, as universal truth or as she describes "gods eye view". True knowledge as opposed to untrue or half true knowledge. Ive never thought of science as so black and white.
"whether the stories it tells about the world are true"Her work asks whether the process of science approaches a singular, true conception of the world, or whether it is content with simply describing physical phenomena, ignoring any sense of whether the stories it tells about the world are true.
This brand of perspective realism seems set on the discovery of objective truth/s. But to my mind, if you were pursuing a solipsistic perspective Id prefer a methodological solipsistic approach. To me it makes greater sense and doesnt seek a one true truth. That approach seems to me to align better with my natural state of perpetual skepticism and scientific theory. Though I cannot claim to fully appreciate such things.We can ask exactly the same questions about the objects of current scientific theories. Are colored quarks real? Or do they just save the empirical evidence we have about the strong interaction in quantum chromodynamics? Is the Higgs boson real? Dark matter?
You have argued for a new position, called perspectival realism. What is that?
I see perspectival realism as a realist position, because it claims (at least in my own version of it) that truth does matter in science. We cannot be content with just saving the observable phenomena and producing theories that account for the available evidence. Yet it acknowledges that scientists don't have a God's-eye view of nature: Our conceptual resources, theoretical approaches, methodologies and technological infrastructures are historically and culturally situated. Does that mean we can't reach true knowledge about nature? Certainly not. Does it mean we should give up on the idea that there is an overarching notion of scientific progress? Absolutely not.
I see that is where the value of scientific philosophy resides.it is not the job of philosophers to do science, or to give verdicts on one theory over another, or to tell scientists how they should go about their business. I suspect that some of the bad press against philosophers originates from the perception that they try to do these things. But I believe it is our job to contribute to public discourse on the value of science and to make sure that discussions about the role of evidence, the accuracy and reliability of scientific theories, and the effectiveness of methodological approaches are properly investigated.
You're whoever you are, who can say what you want.Skyweir wrote: But who am I to offer an opinion in a field I know precious little about.