caamora wrote:One thing I do think you are right about here is that some developments in western Christendom did lead some societies to treat women as somehow less than men towards the end of the Middle Ages. But this actually contradicts the idea that there was a specific "Feminine in the Godhead" in Christian (even western Christian) teaching - which, for nearly a millenium and a half prior to that, had always been specific that God had revealed Himself in a specifically male form, unlike paganism - and it was that Christian teaching that dominated long before the Renaissance and Reformation. From the very beginning of Christianity this was a teaching that was never in doubt. And it was that particular religion, and what was common to it, that dominated the Western world from the 4th century to the 20th.
If you meant "squeezed out of pagan conceptions of a Godhead" (although this term was never used regarding paganism), then of course - only it was paganism itself that was squeezed out and died.
Christianity stemmed from Judaism as we all know, which was another male-dominated religion/culture. Only paganism had women in positions of equality. In Western Europe prior to the plague, women enjoyed much more equality with men. They owned businesses and paid an average of 30% of the taxes. They had bridal purses (money that they kept) instead of dowries (which went to the husband) seen later. So, no, I meant to say that females - because of the church - lost all of their equality.
To people who so resoundingly reject Christianity (and I charge that they do so largely without really knowing it in its fullness, especially in historical terms) I can only say, "This is what the (eastern) Orthodox (or western Catholic) Church has always taught". Thus, my views are not 'mine' at all in a personal sense, as I accept an outside authority as knowing more than I do.
There's not much I can say about your views, except that it appears that your basis for saying so is highly personal.
Actually, I am a devout Christian and in particular, Catholic. I have my bachelor's degree in history, Western European history.
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It's difficult to respond to this, and the stand of the Catholic Church itself is part of the reason why. The problem is whether a person need accept the Church's teachings in order to be a member in good standing. Traditionally, the Catholic Church required acceptance of its teachings. I am open to correction on this, but that appears to have changed only in the 20th century - I would guess after Vatican II? It appears to be certain now that a person can claim to be Catholic and disagree with its teachings and still be a member in good standing. This is simply not possible in the Orthodox Church. You can't (couldn't, re: the RCC) claim to be a devout Orthodox Christian and think that the Godhead is, in part or wholly, feminine. Even now I am skeptical of a claim to be Catholic and also claim a Feminine aspect to the trinity. I would think that that is something that an individual could not hold an opinion on and be Catholic. You can't hold opinions on something that is dogma on the basis of revelation, especially when it is central to the faith. You either accept it (like it or not) or don't accept it, and don't accept the Faith.
FWIW, I now hold degrees in history and literature to be nearly worthless (I have an MA in literature). If you don't know the philosophical basis of literature, you don't really know literature. If you don't know literature, you don't really know history. If you don't know history you can't understand the time in which you find yourself.
The two things I would comment on are that you
appear to have a worldview which identifies equality of the sexes with identicality of the sexes; at the very least, a level one unquestioned dogma appears to be that men and women should have identical aptitude for all aspects of life, and that the basis of society should be the individual, rather than the family. (If the family, then obviously the unit is more important than the individual - your ideas seem to be predicated on the importance of the individual over the family.)
The second is in regard to your statement:
I meant to say that females - because of the church - lost all of their equality.
This is really a rather easy thing to challenge. First of all, "what Church?" I'll bet dollars to doughnuts that all of the history you studied treats the Catholic Church as the only Christian Church until the Reformation, and almost completely ignores the existence (never mind the composition) of the Eastern Church. Secondly, even if we confine ourselves to the Roman Church, what Church actions deprived women of their equality? And what exactly do you mean by equality? All of that, of course, leaves the eastern half of Christendom out of the picture and such arguments cannot be applied to it.
"Eh? Two views? There are a dozen views about everything until you know the answer. Then there's never more than one." Bill Hingest ("That Hideous Strength" by C.S. Lewis)
"These are the days when the Christian is expected to praise every creed except his own." G.K. Chesterton