Posted: Tue Jul 10, 2007 10:02 pm
I don't.
But it's nice to know that my opinion is so important to you.
But it's nice to know that my opinion is so important to you.
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I doubt you were addressing me but i have no problem with you praying to save my soul, or any other prayer. As far as I'm concerned I want to keep all my bases covered. And if, god forbid, you get up there before me you could always put in a good word.Cail wrote:You guys must be a barrel of laughs around gift-giving holidays.....
If you don't believe in God, what difference does it make to you that I'm praying for you, and why do you automatically ascribe negative characteristics to that?
Edit-The answer, I think, is that your unbelief is so important to you that you simply cannot tolerate the fact that other people believe in God and have faith. You then become guilty of the same intolerance that you accuse people of faith of having.
I haven't taken a thing personally, nor have I insulted you.Lord Mhoram wrote:Don't give yourself too much credit there, Cail. I wasn't talking about you. But it's nice to know that when I try to have a discussion on faith, you take everything personally, and resort to insults and saying I preach hate. I will remember that.
ROTFLMAO!Cail wrote:If it makes you feel any better, I'll stop praying for you.
Here's what I consider the best quote about religion:Avatar wrote:The whole premise of any religion is that it is right, so by definition, everybody else must be wrong.
Some religions do seem to say that all others must be wrong. Some religions - the sacred texts - don't say that, but some followers insist on it anyway. I like the attitude that Easwaran talks about, and that the Unitarian Universalists I've known have had. (I've heard that other UU's are quite different, although I don't understand why someone would join UU if they are.)Eknath Easwaran wrote:First, however, the non-Hindu faces a third obstacle: the multiplicity of names used for aspects of God. From the earliest times, Hinduism has proclaimed one God while accommodating worship of him (or her, for to millions God is the Divine Mother) in many different names. "Truth is one," says a famous verse of the Rig Veda; "men call it by various names." A monastic devotee might find that Shiva embodies the austere detachment he seeks; a devotee who wants to live "in the world," partaking of its innocent pleasures but devoted to service of his fellow creatures, might find in Krishna the perfect incarnation of his ideals. In every case, this clothing of the Infinite in human form serves to focus a devotee's love and to provide an inspiring ideal. But whatever form is worshipped, it is only an aspect of the same one God.
Marvin wrote:Well, from what I understand belief in a religion is absolute. There isn't any room for doubt. To then expect those people to not try and convince others, through whatever means(especially concerning something as harmless as prayer), of the validity of their beliefs seems weird. Especially when believers think the consequence of you not converting is eternal damnation.
I've never said that I don't believe in a God, or that I am intolerant of people who believe absolutely in a God.Cail wrote:You guys must be a barrel of laughs around gift-giving holidays.....
If you don't believe in God, what difference does it make to you that I'm praying for you, and why do you automatically ascribe negative characteristics to that?
Edit-The answer, I think, is that your unbelief is so important to you that you simply cannot tolerate the fact that other people believe in God and have faith. You then become guilty of the same intolerance that you accuse people of faith of having.