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Charles Darwin to receive apology from the Church of England

Posted: Mon Sep 15, 2008 1:13 pm
by Loredoctor
The Church of England will concede in a statement that it was over-defensive and over-emotional in dismissing Darwin's ideas. It will call "anti-evolutionary fervour" an "indictment" on the Church".

The bold move is certain to dismay sections of the Church that believe in creationism and regard Darwin's views as directly opposed to traditional Christian teaching.

The apology, which has been written by the Rev Dr Malcolm Brown, the Church's director of mission and public affairs, says that Christians, in their response to Darwin's theory of natural selection, repeated the mistakes they made in doubting Galileo's astronomy in the 17th century.

"The statement will read: Charles Darwin: 200 years from your birth, the Church of England owes you an apology for misunderstanding you and, by getting our first reaction wrong, encouraging others to misunderstand you still. We try to practise the old virtues of 'faith seeking understanding' and hope that makes some amends."

Opposition to evolutionary theories is still "a litmus test of faithfulness" for some Christian movements, the Church will admit. It will say that such attitudes owe much to a fear of perceived threats to Christianity.

The comments are included on a Church of England website promoting the views of Charles Darwin to be launched on Monday.

Posted: Mon Sep 15, 2008 5:18 pm
by Avatar
Well, there's precedent...the Catholic Church apologised to Galileo. Took them longer too. :D Away, good on the CoE...I wonder what further splits this will precipitate.

--A

Posted: Tue Sep 16, 2008 2:25 pm
by Lord Mhoram
About time.

Posted: Sun Sep 21, 2008 9:15 am
by The Dreaming
Yet another reason I'm thinking of converting to an Episcopalian. A lot of people don't know though, that JP II publicly recognized evolution as being "part of God's plan" more than 10 years ago.

Posted: Sun Sep 21, 2008 11:29 am
by stonemaybe
I wonder is there anyone left that the CoE hasn't apologised to? I expect it's next apology will go something like this ...
Rev Brown, the Minister for Apologies, being Non-offensive And Lame, today issued a statement on behalf of the Church of England, apologising to all those people throughout history that were labelled 'sinners' by the Church.

What right has any church to be judgemental and pry into the private lives of its members? asks the Rev Brown. Obviously the Church didn't and doesn't know the specific situations that surrounded all these so-called 'sins'. I'm sure the people involved were just making the best of a bad situation. After all, many of these 'sinners' would have been poor, downtrodden, and uneducated, and the 'sins' themselves would no longer be classed as wrong by a modern Church like the CoE.

The Church has decided that 'hell' no longer exists, all souls that were previously condemned to everlasting torment will now be re-located to a new and improved heaven, which is very comfortable, and has specially designed areas for minority groups.

Posted: Mon Sep 22, 2008 4:35 pm
by rusmeister
Stonemaybe wrote:I wonder is there anyone left that the CoE hasn't apologised to? I expect it's next apology will go something like this ...
Rev Brown, the Minister for Apologies, being Non-offensive And Lame, today issued a statement on behalf of the Church of England, apologising to all those people throughout history that were labelled 'sinners' by the Church.

What right has any church to be judgemental and pry into the private lives of its members? asks the Rev Brown. Obviously the Church didn't and doesn't know the specific situations that surrounded all these so-called 'sins'. I'm sure the people involved were just making the best of a bad situation. After all, many of these 'sinners' would have been poor, downtrodden, and uneducated, and the 'sins' themselves would no longer be classed as wrong by a modern Church like the CoE.

The Church has decided that 'hell' no longer exists, all souls that were previously condemned to everlasting torment will now be re-located to a new and improved heaven, which is very comfortable, and has specially designed areas for minority groups.
Reps and thanks this post. :thumbsup:

Posted: Thu Sep 25, 2008 5:52 pm
by Zarathustra
Hmm . . . I think this is a serious matter. Perhaps jokes help the sting of cognitive dissonance. But we should be applauding the open-mindedness of this church, not deriding it.

There are large scale movements of history. Darwin and Galileo were undoubtedly at the focal point of two such movements. If you don't agree with biological evolution, surely you must appreciate the social and cultural evolution which these two men have engendered. The opposition to them has always been a paradoxical mix of scientific rebuttal and religious outrage. This tension defines a historical movement that will resonant throughout the centuries ahead of us. From the perspective of history alone, we've got to recognize the magnitude of this concession.

As science progresses, we are continuously confronted with the conversion of the "inexplicable" into the explicated. This is an amazing process. We are bits of matter continuously becoming aware of both our existence as bits of matter, and our own personal transcendence over this matter. And we are finally starting to glimpse how such a transcendence arises naturally.

I love being a human being. I love living in this time. It's great to be alive and knowing.

Posted: Thu Sep 25, 2008 6:06 pm
by stonemaybe
But we should be applauding the open-mindedness of this church, not deriding it.
I would say I was poking fun at, rolling my eyes at, not quite deriding! I applaud any church's attitude that apologies are sometimes necessary, but I think the CoE has gone down this road so often that it is becoming a joke. I read in newspapers that attendance at CoE churches has fallen dramatically, because they seem to change their tune regularly, and people don't know where they stand any more.

I don't go to any church, but I know that if I did, I would expect my church to have ideals and to stand up for those ideals. (Is 'dogma' a better word than ideals? :D ) What's the point otherwise?

Good post, Malik.

Posted: Thu Sep 25, 2008 6:31 pm
by aTOMiC
I'm not sure but I don't think Darwin can hear and appreciate the gesture.

This isn't an apology to Darwin, more like a proclamation indicating a shift of understanding and beliefs.

An apology just seems a bit silly to me.

I'm sure I'm related to a descendant that, in a battle over the carcass of some kind of prehistoric game animal, hacked off the head of an opposing tribesman. I don't think it helps matters for me to give a heartfelt "gee I'm sorry, dude".

Wherever Charles Darwin is today I'm sure he's cool with whatever went down between himself and the church way back in the day.

Posted: Thu Sep 25, 2008 9:46 pm
by Avatar
Stonemaybe wrote: I read in newspapers that attendance at CoE churches has fallen dramatically...
Should be holding sermons in half-time on the terraces. I've often suspected that football is becoming a substitute religion in the UK. Certainly the relevance of the church seems to be waning socially.

--A

Posted: Fri Sep 26, 2008 1:00 am
by rusmeister
Malik23 wrote:Hmm . . . I think this is a serious matter. Perhaps jokes help the sting of cognitive dissonance. But we should be applauding the open-mindedness of this church, not deriding it.

There are large scale movements of history. Darwin and Galileo were undoubtedly at the focal point of two such movements. If you don't agree with biological evolution, surely you must appreciate the social and cultural evolution which these two men have engendered. The opposition to them has always been a paradoxical mix of scientific rebuttal and religious outrage. This tension defines a historical movement that will resonant throughout the centuries ahead of us. From the perspective of history alone, we've got to recognize the magnitude of this concession.

As science progresses, we are continuously confronted with the conversion of the "inexplicable" into the explicated. This is an amazing process. We are bits of matter continuously becoming aware of both our existence as bits of matter, and our own personal transcendence over this matter. And we are finally starting to glimpse how such a transcendence arises naturally.

I love being a human being. I love living in this time. It's great to be alive and knowing.
It's great right up to the moment when you die. Let's talk about your transcendence the moment after that point.
(I think this is what Chesterton meant by the "arrogant oligarchy that merely happens to be walking around".)
Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about. All democrats object to men being disqualified by the accident of birth; tradition objects to their being disqualified by the accident of death. Democracy tells us not to neglect a good man's opinion, even if he is our groom; tradition asks us not to neglect a good man's opinion, even if he is our father.
GK Chesterton, Orthodoxy, ch 4 (The Ethics of Elfland)

It sounds like you think that this given church's philosophy should line up with yours. Hmmm....

Posted: Fri Sep 26, 2008 1:09 am
by rusmeister
Avatar wrote:
Stonemaybe wrote: I read in newspapers that attendance at CoE churches has fallen dramatically...
Should be holding sermons in half-time on the terraces. I've often suspected that football is becoming a substitute religion in the UK. Certainly the relevance of the church seems to be waning socially.

--A
I think that's Stonemaybe's point. Any church that abandons its dogmas (definitely a better word than ideals - the former takes a stand; the latter wants to be ready to abandon that stand) is doomed to such decline. Like I said about ancient Rome - people converted to Christianity en masse because Christians of that time took a stand to the death over what they believed, that they had something worth dying for. Who wants to believe in something worth apologizing for?

The Anglican Church, like so many others, IS changing its beliefs, and not merely its views of science (although it ought to be obvious that they ARE separate realms - yet many people today expect religions to answer to the standards of science). As a result, Orthodoxy in the West is seeing an essential boom of people looking for a Christian faith that will take a stand and hold it - and not just for a few years or decades, or even centuries, but millenia (iow, that doesn't change its doctrine, because it is the Truth).

Posted: Sat Sep 27, 2008 11:07 am
by Avatar
But sticking to its ideals won't help it maintain its relevance either. As R.A. Wilson said, "In an evolving world, he who stands still moves backwards."

--A

Posted: Sat Sep 27, 2008 4:20 pm
by rusmeister
Avatar wrote:But sticking to its ideals won't help it maintain its relevance either. As R.A. Wilson said, "In an evolving world, he who stands still moves backwards."

--A
I have to challenge your ideas of what is "relevant". What on earth does that mean? Please define.

Relevant means that which is of importance to us; that really has to do with us and our lives. Since religions do deal with these questions, and it is precisely the ones that attempt to be "relevant" (ie, to line up with whatever is popular at the moment) that wind up losing adherents, it looks like "irrelevancy" is a surer indicator that the faith holds real truth rather than merely trying to please people by telling them what they want to hear. It is the ones that change their tune (doctrine) every few decades that must surely be suspect.

Posted: Sat Sep 27, 2008 4:38 pm
by Loredoctor
rusmeister wrote:It is the ones that change their tune (doctrine) every few decades that must surely be suspect.
That sounds like you are praising stubborness. Which is exactly the sort of mindset Galileo encountered. The church was wrong then; they really needed a change of mindset then.

Posted: Sat Sep 27, 2008 6:22 pm
by rusmeister
Loremaster wrote:
rusmeister wrote:It is the ones that change their tune (doctrine) every few decades that must surely be suspect.
That sounds like you are praising stubborness. Which is exactly the sort of mindset Galileo encountered. The church was wrong then; they really needed a change of mindset then.
Let's define what you mean by 'stubbornness'. Looks to me like you mean "wrong in the face of revealed truth and refusing to accept it". It can equally mean "right in the face of widespread error and clinging to the truth."

The question of Galileo is one thing, and a lot has been said about it. But the broader issue of changing doctrine is something else - and the best examples of that are not whether a certain Church screwed up on one specific question 400 years ago (which is really one of whether the question was a doctrine of the faith worth defending (ie, the faith depended on it), but on changes of doctrine that are central to the faith, to the nature of man, etc, and today the issues of women as priests and whether homosexual acts are sin are good examples of change in doctrine. Sudden and rapid change in direct contradiction to a preceding 1,900 years of faith, doctrine and practice.

So my comments are not aimed at the Galileo question, but on the point raised on people abandoning, say, the Anglican Church, and other Churches that have left orthodox (small 'o') faith as practiced for 2,000 years. Certainly a faith that changes its story is a suspect faith. Faith is not science. It claims to teach and know that which has been revealed as eternal truth. If you are advertising eternal truth, and then revising it every few decades or so, then no wonder people don't buy your faith. "Stubbornness" is precisely what is called for. Obviously it's a question of whether this faith really has eternal truth or not.

Posted: Sat Sep 27, 2008 7:02 pm
by Avatar
rusmeister wrote:I have to challenge your ideas of what is "relevant". What on earth does that mean? Please define.
If the church fails to address and take into account the issues and circumstances which affect our lives today, (very different from those of the past), what possible meaning can it hope to have to people in the present? And how can it hope to convince them that it is useful for them to adhere to it?

By relevance, I suppose I mean meeting the needs of todays population, as they see them. Certainly the church doesn't attempt to enforce the ban against mixed fabrics, nor the one against shellfish. The dietary prohibitions of the past were relevant in an age where things like lack of refrigeration made it a potentially life-threatening issue.

The relevance of those prohibitions diminished, and as they did, so did the importance and emphasis placed on them by religion.

--A

Posted: Sun Sep 28, 2008 3:23 am
by rusmeister
Avatar wrote:
rusmeister wrote:I have to challenge your ideas of what is "relevant". What on earth does that mean? Please define.
If the church fails to address and take into account the issues and circumstances which affect our lives today, (very different from those of the past), what possible meaning can it hope to have to people in the present? And how can it hope to convince them that it is useful for them to adhere to it?

By relevance, I suppose I mean meeting the needs of todays population, as they see them. Certainly the church doesn't attempt to enforce the ban against mixed fabrics, nor the one against shellfish. The dietary prohibitions of the past were relevant in an age where things like lack of refrigeration made it a potentially life-threatening issue.

The relevance of those prohibitions diminished, and as they did, so did the importance and emphasis placed on them by religion.

--A
Confining myself to those faiths which a reasonable mind can accept, and more strictly to traditional Christianity, and when push comes to shove to Orthodox Christianity...

The first place you seem to go wrong is in seeing faith as a list of prohibitions. I would first point out that your assumption that dietary restrictions were created because the fridge hadn't been invented yet is just plain wrong. If you look at the Biblical story of Daniel, you see a man who told the king that the diet he prescribed was objectively better than the best modern diets prescribed by the best Babylonian dieticians (and refrigeration had nothing to do with it). Indeed, the purpose of such restrictions is not even limited to bodily health. But they do result in it!
Orthodox Christians are called to limited fasting twice a week throughout much of the year (we sometimes blow it, but when we do it...). One thing I have learned is that it is about the simple ability to say 'no' to oneself - and this quickly shifts from the ability to say, "I will not eat meat and dairy today" to "I will not (get drunk, ogle porn, swear...)"

I'd say that the ability to place one's spirit over bodily desires is incredibly relevant. Certainly Weight Watcher's(TM) has made millions on people's inability to do so.

In general, though, faith is far more than a list of restrictions. It is an explanation of life, and things like restrictions are merely small details which follow from that world view. It very much takes into account the human condition (and in consequence the issues and circumstances affecting our lives), only its starting point is that we are self-deceptive by nature, and that some of our desires, which we classify as 'needs', are wrong (and that some are right and welcome, and should be enjoyed without excess).

Now, let's look at "needs" (as people see them). Is it possible to have a need and not be aware of it? Of course. Can such needs be fatal? Yes. Can people confuse wants with needs? Absolutely. Now what some of these pesky religions (particularly trad. Christianity) do is claim to know what people really need, and that people have a tendency to self-deception. So one has to examine the idea of people "determining what their need is". Christianity says that we need to know the truth, whether it is pleasant or not. But it does claim to know the truth, and that that truth is quite relevant to people today. It also predicts that, because a lot of the truth is unpleasant, a lot of people won't want to hear it. What would you say to the person that a doctor diagnosed with cancer who didn't want to believe it, and decided that he just need to go on living his life?

So the first thing Christianity says is that all men are sinners and that death is caused by sin. This was pretty self-evident to most people a couple of thousand years ago - thus, pagans (and even Jews) had elaborate sacrifices to 'pay' for their sins and placate God, or the Gods. That's why the Gospels got their name - "good news". It could only be good news to people who had first recognized the diagnosis. The good news that even death could become temporary, because God Himself had come down and died, and had found His way out of the grave - something no other religion has ever said, before or since.

The trouble today is that people want to believe that they are all right. That they don't have cancer. So you have them at one minute complaining about how much evil there is in the world, the next minute they are cutting someone off in traffic and swearing at them, and then finally flopping down on the couch to watch a fantasy utopia about a future where man has solved most of his problems and can just have fun exploring the universe.

So to complete the circle, Christian religions that attempt to please the populace rather than deliver the unpleasant truth have lost the essence of what Christianity is, even if they still use the name, and it is no wonder that they experience 'adherent drain'.

(Bear in mind that I am just an Orthodox lay person with no special theological education. You can get more sophisticated answers from a priest or deacon. I may even occasionally screw something up - if so, the Church is right and I am wrong.)

Posted: Sun Sep 28, 2008 7:08 am
by Avatar
I'm not talking about faith. I'm talking about the relevance of the teachings of the church to the modern believer.

As an example, the church has slowly moved away from a literal interpretation of Genesis, as modern scientific thought alters the reality in which we live.

Is that a bad thing? No, it's the church attempting to remain relevant. Because stagnation kills.

--A

Posted: Sun Sep 28, 2008 11:23 am
by rusmeister
Avatar wrote:I'm not talking about faith. I'm talking about the relevance of the teachings of the church to the modern believer.

As an example, the church has slowly moved away from a literal interpretation of Genesis, as modern scientific thought alters the reality in which we live.

Is that a bad thing? No, it's the church attempting to remain relevant. Because stagnation kills.

--A
I'm assuming you're talking about the Anglican Church now? There may be some things I can't or wouldn't respond to, because they are alien to Orthodoxy.

The faith is defined by the teachings of the Church. If it is defined by the believers themselves, then there is no unity, except on what two people next to each other happen to agree on. If they happen to disagree on the divinity of Christ, then how can the dissenter even be called Christian?

I'm not sure what you mean by 'the church moving away from a literal interpretation of Genesis." Perhaps you mean "certain modern evangelicals are moving away from...?". I think you would be shocked to find early Church fathers warning against literal understandings of passages where it is not called for or supported by the context. Can you cite any official church sources (even the AC - not that it would impact the OC) that confirm this 'moving away' you speak of?

Are you aware of what the word 'modern' means? More exactly, what its etymology is?
modern Look up modern at Dictionary.com
"of or pertaining to present or recent times," 1500, from M.Fr. moderne, from L.L. modernus "modern," from L. modo "just now, in a (certain) manner," from modo "to the measure," abl. of modus "manner, measure" (see mode (1)). In Shakespeare, often with a sense of "every-day, ordinary, commonplace." Slang abbreviation mod first attested 1960. Modern art is from 1849; modern dance first attested 1912; first record of modern jazz is from 1955. Modern conveniences first recorded 1926. Modernize is from 1748 (implied in modernized).
www.etymonline.com/index.php?search=mod ... hmode=none
Compare to the concept of fashion, or mode:
mode (2) Look up mode at Dictionary.com
"current fashion," c.1645, from Fr. mode, from L. modus "manner" (see mode (1)).
In short, modern is a synonym for "temporary", and when you use the word, I see that precise meaning behind the one you intend (superior). It basically means, "that which is now", an understanding that is always changing, and therefore (paradoxically enough) cannot be used as any kind of permanent measure.