Seven Words wrote:rusmeister wrote:Just a brief word... OK, maybe six, or even seven words...
On the article - I'll always say that it comes down to what you believe to be true - in this case what the author of the article (and the owner of the publication) believe to be true.
One thing that I found to be completely absurd from my point of view was the claim regarding US high schools. From my standpoint you have an entire system that denies any truth by de facto denying the discussion of it - which is automatically hostile to Christianity - and the author complains of a small number of extremists who are certainly violating the rules and regulations governing schools (ie, also a wrong, but a drop in the sea of a system whose philosophy is opposed to serious consideration of moral/religious truth). Every Christian staff member who wishes to participate - not even lead, but merely participate - in student-led prayer (just for one example out of a thousand) is not allowed to do so - and need I go on?
That the article sees 'religious bullying' in one light only, and completely fails to see the reverse bullying that is not an exception, but the rule of public schools, completely disinterests me in the article as a whole. It reveals the world view of the author; one that is both ignorant and widely shared.
Christian faculty are not allowed...but neither are Muslim, or Jewish, or any other faith. How is that bullying? It's not discriminatory if NO ONE is allowed.
The laudable attitude I was speaking of is
1: his approach to different faiths. He feels no need to get in people's faces (figuratively or literally) about his beliefs. THIS is what genuine tolerance is. Nowhere does he indicate he approves of any non-Christian belief system. Approval is NOT tolerance.
2: He is willing to call attention to, and speak out against, the fanatic fringe. EVERY belief system (not just religious ones) needs its members to do this. Otherwise, everyone outside your group sees the lunatics as the true face. Best example, Muslims and jihadists.
It's not automatically hostile to Christianity. It simply seeks to NOT address issues which are wholly subjective in an arena meant for OBJECTIVE reality.
Christianity has NO PLACE in a science class room for discussion. Now, a World History class? Yes, as it has affected history...but it should neither be lauded nor condemned. Just as Islam should be.
Moral and religious truth? Show me how those things can be objectively measured, and then I'll agree they are a fit subject for PUBLIC schools. I have no objection at all to a PRIVATE school teaching religion. But a public school should leave religion to the children's parents.
Seven Words wrote:By demonstrable objective things, I mean like....Chemistry. Avogadro's number. molarity, molality, concentration, enthalpies of formation.
Physics....moments, displacement....
Math
History needs to include multiple perspectives, as so much of it is written by the winners. Such as...no one disputes the fact of the Tet Offensive occurred. But...was it a success? depends how you define success.
But those can be presented based on unarguable fact. Religion.....there isnt' even a common unarguable fact for all religions to start from, other than "what we perceive is not the sum of what is"...and that is an assumption.
A Philosophy class is an excellent place to discuss religions. But no public school should be even implying that one is right, or better.
School should leave religion to the parents? Second Amendment. Its language is objective. Public schools are an agency of the government, so they MUST neither affirm nor oppose any faith.
Seven Words wrote:Believe that moral/religious truth cannot be known? Not so, not so at all. And I speak as having attended ONLY public school (apart from second grade at a Lutheran school). The position is that religious/moral truth cannot be PROVEN, and as such are NOT within the purview of public education. This was true in Buffalo NY, Cheektowaga NY, Charleston WVa, Winchester VA, Greensboro NC, Harbor Beach MI, Houston TX and Flint MI.
School certainly is an even playing ground. All you have to do is have objective evidence to back your position up. Evolution has comparative DNA analysis, fossil record, radiological dating, etc., etc. All religions lack this. This does NOT mean they (singularly or en masse) are wrong...simply unsupported.
--edit to clarify--I am NOT trying to imply that Rusmeister doesn't believe in evolution....I simply used that as an example of a concept being challenged for being taught in schools, and the reason it is taught. No one's views on evolution are even remotely relevant, and if I seem to be trying to drag THAT debate in, I'm not. Sorry if my example totally sucks, best one I came up with on spur of the moment.
You are saying what all public schools say, but you are simply not getting what I am saying, which is that there is no way that any system can operate, no thought that can be considered true or false, no way of teaching anything outside of a philosophical world view. Whatever is taught starts from basic assumptions which are part of a philosophy that is assumed to be true. Your very use of the word "discriminate" indicates public education - it automatically assumes, without questioning, that the act of discrimination itself is bad. That discrimination might be good never crosses the public mind. That when I choose an edible mushroom over a poisonous one I am discriminating. That when I choose healthy food over junk food I am discriminating. That when I choose a kind mate over a selfish mate I am discriminating. Etc. Therefore the school system, teacher certification programs (which control who teaches the children of the nation), the state requirements, etc all reflect a specific worldview. They do not, and can not, merely "teach the facts". In order to even think about the facts, one must teach a definition of what a fact is, what "objective" is, what, in a word, truth is. Any belief system that claims truth to be subjective must inevitably clash with one that claims it to be objective. Traditional Christianity DENIES that questions like sin are subjective, for example. Christians may disagree on the
nature of the objective phenomenon, but not that it is objective - just as an example, and it IS an unarguable fact that religions do start from. Why is it that we have the words "ought" and "should" in our language? Why "ought" I anything? Human behavior is also demonstrable. It is by no means always predictable, but any given behavior can be taken to demonstrate the fact of sin. The Christian position is that sin can be proven, but that people will (in our time especially) often deny that objective truth due to their human (fallen) nature. For me, behavior in traffic is proof of sin - the fact that so many drivers place their own desires ahead of others - and sin is already proven (again, as an example) - for that is the nature of sin - to place one's own good ahead of others.
When you say that no public institution should imply that any one is better, you have implicitly adopted a stand denying that one of them can actually be right, and are effectively denying truth - all that says is that you agree with the public ideology, which you cannot insist on the truth of by the logic of that philosophy - but as soon as you insist on teaching that none should be said to be better, you are engaged in self-contradiction, for you are stating as a truth that there is no truth. Appealing to the government and constitution does not change that.
In applying the example of evolutionary science to religion, you automatically place scientific standards as the ultimate measurement of truth. That is based on a specific philosophical position, which Christianity denies. What this adds up to is that you simply agree with the side that happens to dominate in our time. But it also proves that that position really IS discriminatory against the traditional Christian position, which denies that science is the measure of all truth.
History may have multiple perspectives, but it also has ultimate truths regarding those perspectives. The same goes for religious/philosophical views.
When I speak about public schools, I make a distinction between the experience of having been a student (pupil) in one, and having worked in one. Between someone who has seen what goes on behind the scenes in closed doors and one who has not. Between one who has undergone all of the requirements, taught in the classroom, dealt with the district and state machinery and one who has not. Between an employee who has left the system and one who is dependent on it. Between someone who has studied the history of compulsory education and one who has not. Not all experience is of equal weight. So here I do claim a form of "gnosticism", in the sense that this kind of knowledge is necessary to say anything authoritative about public education. Most people really don't know these things, and that's why none of their solutions EVER work.
If I may digress biographically, I happen to be someone who was both educated in public (thru 8th gr), pulled out, was broken of public conditioning - although media continued to play a role in forming my thought - in a Baptist high school and taught both to accept that there is truth, and to think for and teach myself, spent 20 years after that as an agnostic, during which time I got my degrees. I went on to teach abroad for several years, returned home, worked both public and private in both NY and CA, and got my cert in CA. It was the moral and spiritual climate, in which the public requirements in both the teacher prep programs and the schools played no small role - the aggressive insistence on the embracing of all points of view and the denial that ultimate truth could be found behind them, which eventually drove me to faith. I then returned to Russia and am still teaching there. It was a year after my "escape" from the system, that I began reading about the history of public ed, and gradually came to the conclusions that I now hold.
Further debate is probably useless, but hopefully you can see that people can hold views that disagree with the official public line (which you also support) and do so rationally - that if looked at from another perspective, concepts like tolerance, discrimination, multiculturalism and pluralism can all be seen quite differently. According to the logic of the view, you must at least hold it to be equally valid as your own.