Avatar wrote:
HLT: An odd one indeed...especially considering the bible is pretty upfront about Jesus' brothers.
--A

Moderator: Fist and Faith
Avatar wrote:
HLT: An odd one indeed...especially considering the bible is pretty upfront about Jesus' brothers.
--A
I think there was. We can read early church fathers' writings and their quotes from the Scriptures they had, before the Council.Xar wrote: Ah, but until the Council of Nicaea there wasn't even an agreement on which Gospels were canonical and which ones weren't... how could there be an agreement on Jesus's divinity or lack thereof?
Cybrweez wrote: EDIT: Av and HLT, you confuse what the Bible teaches, and what some churches have taught through the years. For instance, the Catholic church may say Mary remained a virgin, but the Bible says Jesus had brothers. That's why its better to read the Bible if you want to know, rather than listen to church teachers to get your answers, just like better to research an issue yourself than listen to someone on a message board.
The world "modified" implies deliberate manipulation, while in terms of evidence, it only requires proof that the Bible has been translated several times, the latter of which I don't think many people doubt.Lord Mhoram wrote:I'll trust modern scholarship, which overwhelmingly proves that the Bible has been modified greatly over time, over a single article on a single website.
It should pull into another thread so I don't derail this one. But I still want to know what constitutes a deliberate modification. If one translation determines that a previous translation was incorrect and alters it, it's easy enough to portray that there was deliberate misquoting.Lord Mhoram wrote:Read Misquoting Jesus. Eye-opening read. There were intentional modifications.
A couple of changes made by these groups:Ehrman, pgs. 155-156 wrote:We know of a number of Christian groups from the second and third centuries that had an “adoptionistic” view of Christ. This view is called adoptionist because its adherents maintained that Jesus was not divine but a full flesh-and-blood human being whom God had ‘adopted’ to be his son, usually at his baptism.
In particular, it was their understanding of Jesus as the Jewish messiah that set these Christians apart from others. For since they were strict monotheists – believing that only One could be God – they insisted that Jesus was not himself divine, but was a human being no different in ‘nature’ from the rest of us. He was born from the sexual union of his parents, Joseph and Mary, born like everyone else (his mother was not a virgin), and reared, then, in a Jewish home.
1 Tim 3;16 says “God was manifested in the flesh”
“Whereas; “Our earliest and best manuscripts say that ‘Christ was manifest in the flesh’…It was a change made to counter a claim that Jesus was fully human but not himself divine" (157-58)
“One of the most intriguing antiadoptionist variants among our manuscripts occurs just where one might expect it, in an account of Jesus’ baptism by John, the point at which many adoptionists insisted Jesus had been chosen by God to be his adopted son…’You are my Son, today I have begotten you’….....Today I have begotten you’ – is indeed the original, and that it came to be changed by scribes who feared its adoptionistic overtones" (158-59)
And so on.“Despite the fact that they are familiar, there are good reasons for thinking that these verses were not originally in Luke’s Gospel but were added to stress that it was Jesus’ broken body and shed blood that brought salvation ‘for you’ (166)