Melirelle
Bhakti wrote:Melirelle wrote:I could not imagine any other reason which would lead you to act in ways that would be certain to put me against you, to attack me as I grieve for Nor Yekith's loss - for YOU of all people knew I loved him - and then to climb up your pedestal and point your finger at me, claiming I am evil, I am malicious.
Attempting to ensure that my child of destiny grows to be my enemy tells me that you are
already against me. Pointing my finger at what you are doing is... I don't know the word. However, as with your creator, I will put your actions against me under a very bright light. Whenever I learn of similar acts against me, all will know.
Yes, and once again, God of Love, this accusation of yours is entirely based on the words of an ally who wrested your people from their eternal repose and forced them to walk the earth again. May I remind you that this ally of yours whom you claim is so trustworthy always promised to grant those he would raise as undead the benefit of choice, but his latest ritual left them bereft of this choice? Ask the God of Death, if you do not believe me.
By the same token, then, God of Love, should I believe in Nor Yekith's assertions that you are a weak fool rather than your words about your own self, simply because Nor Yekith was more trusted than Argothoth or you are? Would you take exception to that?
Bhakti wrote:Melirelle wrote:Did you ask the Goddess of Fate about this birth? Did SHE tell you it had occurred? For you should know, as I do, that a child of destiny is surely something she would learn of. And yet, though I gather she did not tell you of him, you do not point your finger at her - but at me. Interesting, is it not?
No, it is not. Of course Norn knew about my child of destiny when he was born. But I knew he was not in Norn's lands, but in Kortral. She knew nothing more than I did. However, if I learned that the child's parents were
her followers, but she said nothing to me about it, I would most certainly have had words for her, just as I had for you.
I miss the part where the fact that the child of destiny wasn't in the Goddess of Fate's lands but in Kortral means that she is granted exemption from your righteous anger, but I am to blame. Is Kortral my land? I do not think so, and the Goddess of Dreams would likely take exception if I said it was. And your assumption that I knew exactly where the baby was is laughable, God of Love - for an assumption it is. When I learned of his birth, I sought him out just as you did. And as for why - for surely you will claim that this is proof of my malicious intentions - let me ask you - had MY child of destiny been born among YOUR followers, would you have left them to their own devices while waiting for my party of searchers to find them? Or would you have taken them deep into Shakari, so that the "evil and malicious creation of Nor Yekith" could not put her "claws" on them?
Your prejudice, God of Love, is plain for all to see.
Bhakti wrote:Melirelle wrote:You choose to trust the word of a traitor who just raised millions of corpses from their well-deserved rest, tearing countless souls from the afterlife and dragging them screaming into their lifeless bones just for the sake of completing the greatest necromantic ritual ever conceived, over the word of one who saved your child.
Argothoth is no traitor. He was a double-agent. There is a difference. He chose that role the moment he returned to Eiran. Nor Yekith told him about his plans to destroy me; about the hugely powerful mutating worm; and other things.
Indeed, but once again I see no complaint nor righteous indignation that thousands of your followers are even now crawling out of the earth, whether mindlessly or possessed of tormented souls who had no choice in coming back, and gathering in Argothoth's lands, answering his call. Do you dare claim that this profanation of your followers - and that of all other "gods of good" - is less important than the fact I have your child of destiny? What if your own dead Prophet rose from the dead without a choice, like the Goddess of Fate's previous two Prophets did? Would you STILL count Argothoth among your allies and friends?
You have double standards, God of Love.
Bhakti wrote:Your efforts to save my daughter confused me greatly. I was extremely grateful, but suspicious that Nor Yekith's greatest servant - even if you were no longer his servant - would do something for the one he had sworn to destroy. However, I had another reason - an exhalted reason - to believe your words that you intended no harm to me.
Alas, aside from not having the simple courtesy to tell me that you had my child of destiny - a courtesy that would have cost you absolutely nothing, and would have cemented the bonds between us that you now claim you wanted - you tried to enlist Argothoth's help in corrupting him, and, even without his help, I cannot imagine what you are doing.
God of Love, I will simply remind you that when Nor Yekith disappeared for a time, I was met only with suspicion and hostility despite the fact I had done nothing against any other god. I was guilty by association, in the eyes of most gods of good, and every action I took to prove I wasn't utterly Nor Yekith's creature was met with mocking disbelief and the promise that it wasn't enough to "prove" I wasn't Nor Yekith's creature. Indeed, it seemed to me - just as it seems now - that some of you, bereft of the chance of destroying Nor Yekith, were looking at me as another target for your righteous wrath, as if you needed an enemy to define what you are. And you dare to accuse me of keeping this information from you - AFTER you were in the forefront, accusing me of being Nor Yekith's slave? And as if it weren't enough, now you accuse me also of being tampering with your child of destiny, no doubt molding him or her into your greatest nemesis. Next, I assume, you will demand that if I am to prove I am not Nor Yekith's creature, I shall have to show you or even better, give you the child? Or allow your people into my lands to guard the child?
I have nothing to prove to you, God of Love. Respect must be earned, God of Love - when did you earn mine? When you accused me last time, or this time? When you did not believe my actions? When you said, "I don't trust you"? Admitting I helped you with your daughter and claiming "very well, I won't consider you my enemy any longer" is not enough after all you have done. And since it appears that your double standards include me being utterly honest with you but you being given the choice as to whether even that is enough for me to be respected or not, I think I won't care about your "respect" anymore.
Bhakti wrote:Melirelle wrote:Save your righteous speeches, God of Love - if Love is even in your heart any longer. I have no wish to further bandy words with you, for you have learned Nor Yekith's lesson far too well, and will see malicious intent even when there is none, as long as it feeds your righteous indignation.
Yes, tell me all of this again after your efforts to turn the child into my greatest enemy are fulfilled.
Ah, God of Love, Nor Yekith was not wrong in calling you the God of Paranoia. You weigh your daughter's life poorly, if saving her is not even worth respect enough to at least tackle this matter privately. But be that as it may be, now you have done what you wanted, spoken your words of indignation, alleged I am twisting your child of destiny's mind to my own, undoubtly dark purposes, and your allies surely will accept your word over mine.
Let me think of what will happen next. I think you will demand that the burden of proof be on me - that I show you the child, give you the child or allow your people to guard over the child so as to allay your worries. And that refusing to do so will obviously mean I am hostile to you. And that you will take steps. Perhaps, since many gods already gathered their troops to attack Nor Yekith, why not aim a little more eastward, and crush Melirelle's lands since we're at it? After all, she has not told you of your child of destiny, and obviously she plans on using him against you - surely that is justification enough for war? She is not to be trusted, after all - she was created by Nor Yekith, was she not? Who is to say she won't follow her master's path? Better to crush her now that she is not as powerful, rather than wait for her to become a danger. Yes, ally with he who raised all the dead of Eiran - for surely HE is a trustworthy fellow! - and with he whose only wish is to destroy - for surely HE is ALSO a trustworthy fellow! - against the evil and depraved goddess of birth. Of course, war is not your way - but if your allies have armies, perhaps they can war for you?
I've heard this song before, God of Love. Is that not the song you wish to sing? For I have no wish to show you anything: as your wife so aptly said, we are gods, and I am not a postulant who comes before the all-powerful God of Love, begging for his respect and his friendship. I have helped you and saved your daughter's life (whom, I may add, was put in danger by YOU as part of an ill-conceived plot to keep her from ME) and asked nothing in return; you chose to forget that and turned on me based on the words of an ally and your allegations. Guilty by association. Why should I wish for your respect or friendship any longer?
Actually, let me rephrase that. If I am guilty by association - if my past with Nor Yekith is enough to damn me - then I accuse you as well, God of Love. I accuse you of being in league with Argothoth to deprive my people's dead of choice, of raising them from the grave as monstrosities only to feed Argothoth's ego and to gain expendable troops. Guilty by association, like you think I am. Listen to our newest brother's revelation: I accuse you of having had a part in using not just one man's love, but the love of countless people against them, forcing them to watch as their loved ones crawled out of their tombs. I accuse you of being a hypocrite who sweeps this responsibility under a rug in order to blame others for lesser crimes. For even if you did not give Argothoth power yourself, then either you knew of his actions and did not oppose them OR he did not tell you of his plan, in which case you show that even though he betrayed your trust, you still prefer to trust him than others.
I accuse you of being a false God of Love, of having double standards, of claiming you wish fairness from Law and then giving no fairness yourself, of being too quick to judge, of being partly responsible for perhaps the most heinous crime in Eiran's history.