Pantheon 2.0 - Rules and Comments Thread
Moderator: Xar
- I'm Murrin
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To sleep, perchance to dream - my deepest thanks for my dearest wife!!Mithyaat Vam wrote:The Dreams of Astavyastataa Kadna
...
good night sweet prince, and angels sing thee to thy rest.
Cheap imitation indeed!! Ya tin godling!!Lord Adomorn wrote:... As Asta would put it, the Alpha and the Omega, although he is only a cheap imitation...
Very good gift and exit, friend Balon! Very good indeed!! *bows*
And of course Wench! I am sure AK will be looking for your banter!!Jove wrote:
Goodnight, Asta.
Perhaps we can banter in the afterlife.
May your roots rot ya whiner!!Bhakti wrote:never liked him anyway...
He/She who dies with the most toys wins! Wait a minute ... I can't die!!!
- [Syl]
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Pretty cool. Ra'ev in Hebrew means "hungry," btw.
"It is not the literal past that rules us, save, possibly, in a biological sense. It is images of the past. Each new historical era mirrors itself in the picture and active mythology of its past or of a past borrowed from other cultures. It tests its sense of identity, of regress or new achievement against that past.”
-George Steiner
-George Steiner
Otherwise known as the "what goes around comes around" Law!!Hedra Iren wrote:The Law of Return
Written into the Book of Law in the summer of the sixth year of the Second Age, Being the final act of Hedra Iren..
Poor Xar ... more calculations to keep track of!! He'll need a cosmic Karma accounting system!!
He/She who dies with the most toys wins! Wait a minute ... I can't die!!!
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- Stonedownor
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Murrin wrote:Doesn't that law effectively prevent anyone from doing anything of consequence outside of their own followers?
It doesn't prevent anything. What is done is done. But it does keep a god wary of causing harm to others' followers or effects, lest that god find himself reaping consequences as well.(f) The Law of Return is not intended to prohibit creative negativity, only to provide a measure of protection via retribution against its onset. If your nature requires you to do evil, start small and do not give out more, at least at first, than you are willing to receive.
O, brothers! let us leave the shame and sin Of taking vainly in a plaintive mood, The holy name of Grief--holy herein, That, by the grief of One, came all our good.
-Elizabeth Barrett Browning
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So, for any action performed against any other player, players followers, etc, in the game, Xar will perform a corresponding action of equal or greater strength against the acting player.
I was going to protest the aspect that allowed a negatively acting god to be punished to any extent by any party without consequence for a year, until I noticed the part that seemed to say that the same god would be able to act consequence free during that period--is that the correct reading of this part?
I was going to protest the aspect that allowed a negatively acting god to be punished to any extent by any party without consequence for a year, until I noticed the part that seemed to say that the same god would be able to act consequence free during that period--is that the correct reading of this part?
I notice a small loophole provided by that particular part, but on the surface it seems fair.Protection will remain forfeit until a full year has passed. However, his or her actions, negative or positive, will no longer trigger the Law of Return during this time.
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- Stonedownor
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That is correct. Though how and when the corresponding action occurs is up to Xar, though I imagine the timelier the better. Xar can even choose not to enact a return, though I hope such instances are rare.Murrin wrote:So, for any action performed against any other player, players followers, etc, in the game, Xar will perform a corresponding action of equal or greater strength against the acting player.
Yes, that's correct. It was a tough decision (I've been writing this damn law for days, and I'm still not done putting in my own edits). The alternative, as I saw it, was for the negatively acting god to continue receiving negative returns. I thought that would be too debilitating, so I went with one and done, for good or bad.I was going to protest the aspect that allowed a negatively acting god to be punished to any extent by any party without consequence for a year, until I noticed the part that seemed to say that the same god would be able to act consequence free during that period--is that the correct reading of this part?
I've thought of a couple loopholes myself, but nothing so far that has violated the spirit of the law or Eiran's intrinsic or inevitable theomachy (thank you, SRD). I would be interested in hearing anything anyone else comes up with, and I would be appreciative of any suggestions to improve it.
O, brothers! let us leave the shame and sin Of taking vainly in a plaintive mood, The holy name of Grief--holy herein, That, by the grief of One, came all our good.
-Elizabeth Barrett Browning
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Well, I quite like the loophole I spotted, so I'm not going to make any suggestions regarding it.
The law seems fine, Hedra, now that I've read it a little more fully and thought about what it means.
I suppose the nature of the return will have to take into account the nature of the action. For example, my use of a barrier to move Adomorn's troops thwarted his plans, but did the troops no harm--it is negative, with 1DRP strength, but what kind of negative return would Xar have assigned me for it were this law in effect at the time?
We're assuming that two of us were at equal strength, and that his action sending the army to attack me invoked no return.
The law seems fine, Hedra, now that I've read it a little more fully and thought about what it means.
I suppose the nature of the return will have to take into account the nature of the action. For example, my use of a barrier to move Adomorn's troops thwarted his plans, but did the troops no harm--it is negative, with 1DRP strength, but what kind of negative return would Xar have assigned me for it were this law in effect at the time?
We're assuming that two of us were at equal strength, and that his action sending the army to attack me invoked no return.
Last edited by I'm Murrin on Tue Nov 13, 2007 9:43 pm, edited 1 time in total.
- Mistress Cathy
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That was along the lines of what I was thinking, Murrin.
If it is a defensive move, is that god punished? For example, if a god just takes a dislike to another god and starts war, is the god on the recieving end in danger of this law if he/she retaliates?
Or what if one god does something that unknowingly causes harm on another? I'm sure that happened plenty in P2.
I appreciate what the law is trying to do but I think it is too restrictive.
This law almost forces the players to be good.
Please explain for those of us who may not be understanding this thoroughly.
If it is a defensive move, is that god punished? For example, if a god just takes a dislike to another god and starts war, is the god on the recieving end in danger of this law if he/she retaliates?
Or what if one god does something that unknowingly causes harm on another? I'm sure that happened plenty in P2.
I appreciate what the law is trying to do but I think it is too restrictive.
This law almost forces the players to be good.
Please explain for those of us who may not be understanding this thoroughly.
Last edited by Mistress Cathy on Tue Nov 13, 2007 10:04 pm, edited 1 time in total.
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- Stonedownor
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If it's a truly defensive move, the offending god should already be forfeit under the Law of Return, though just because a god believes it's defensive doesn't necessarily make it so. If a god employs a purely defensive action and another god later sends his followers to break his teeth on it, I don't think the result would trigger a return against the god who put up the defense, though the offending god might still be liable to repurcussions.
I believe Murrin's actions against Argothoth would have been fine, since Argothoth had attacked prior to that. Of course, if Murrin waited a year to respond, then maybe not. Now if Murrin had employed that shield unprovoked, I think that would be considered affecting Argothoth's divine party and would result in a negative return.
I believe Murrin's actions against Argothoth would have been fine, since Argothoth had attacked prior to that. Of course, if Murrin waited a year to respond, then maybe not. Now if Murrin had employed that shield unprovoked, I think that would be considered affecting Argothoth's divine party and would result in a negative return.
O, brothers! let us leave the shame and sin Of taking vainly in a plaintive mood, The holy name of Grief--holy herein, That, by the grief of One, came all our good.
-Elizabeth Barrett Browning
-Elizabeth Barrett Browning
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Ok, that makes sense.
But, I added onto my post when you responded so could you explain this to me a little more please?
I just fear that this rule - while very good - will force everyone to be good. It is a good thing for those of us who play good dieties, hehe, but it makes the game unbalanced as it was in P2, doesn't it?
But, I added onto my post when you responded so could you explain this to me a little more please?
I just fear that this rule - while very good - will force everyone to be good. It is a good thing for those of us who play good dieties, hehe, but it makes the game unbalanced as it was in P2, doesn't it?