I do not see the question of evolution as the litmus test. I DO see the question of truth being individual and personal, or being something that affects people regardless of their beliefs, as such a test. By that standard the system is at least 98% effective.
In CSL's "The Screwtape Letters, ch 1,
It is the 'dozen incompatible philosophies' that make a man able to simultaneously say he believes in God and a literal heaven and hell, and then turn around and say that that is 'just his point of view'. The one comes from that one hour a week of church vs 30 hrs a week of school. The one tells them the truth, although cut off from Orthodoxy, more and more pastors and ministers have begun to doubt the absolute nature of what they teach. The other constantly reminds them that it is all "personal" and "individual".MY DEAR WORMWOOD,
I note what you say about guiding our patient's reading and taking care that he sees a good deal of his materialist friend. But are you not being a trifle naпf? It sounds as if you supposed that argument was the way to keep him out of the Enemy's clutches. That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; and if it was proved they really believed it.
They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning. But what with the weekly press and other such weapons we have largely altered that. Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn't think of doctrines as primarily "true" of "false", but as "academic" or "practical", "outworn" or "contemporary", "conventional" or "ruthless". Jargon, not argument, is your best ally in keeping him from the Church. Don't waste time trying to make him think that materialism is true! Make him think it is strong, or stark, or courageous—that it is the philosophy of the future. That's the sort of thing he cares about.
As to physical attacks, I don't think that they are reliable evidence of anything in particular, particularly regarding what I have been talking about. You look to the media - owned by certain people whose vested interests are in promoting certain points of view, that for the most part coincide - and you don't see what they don't report. As a perception, it is very incomplete and unreliable.
I would have to defend cyberweez to a degree and point out that slavery developed PRECISELY in the colonies that were founded for commercial reasons, and that it was forbidden where they were founded for religious reasons. (I think Sola Scriptura and human nature kicked in in the South to justify the spiritual schizophrenia of slave-holding and its clear contradiction to all of Christian history.)
As soon as you speak of "advances" or "progress" you are using specific yardsticks of good that differ from mine. Where we agree on progress we then disagree in various places on what precisely was the most significant factor resulting in the good.
On change, we agree. Only I hold that the changes that public ed is responsible for are largely for the worse. And again, 'succeed' and 'success' must be defined and agreed upon by both of our standards to have any validity.
I have posted arguments. You have evidently not read them - at any rate you certainly have not responded to them. Just go over my last few posts.I still haven't seen any evidence to suggest they can't. I still say I can discuss infinite sets, or gravity, or the internal combustion engine, without any overarching philosophy. Why on earth can't I??
Obviously we disagree strongly. I charge that the wealthy are just as thoroughly criminal as poor people, that poverty is NOT a crime, and that education IS the single most objectionable thing forced on us. Basic skills require no school to obtain them. Just a little time here and there from a caring person.Education is among the least objectionable things that can forced on us, imo. And if a lack of education - not being able to read; not being able to do basic math; not have skills in any field; etc - leads to crime, poverty, etc, then I'm not opposed to forcing education on everyone.
In your two problems, you segue to the second on the assumption to the answer to the first, where we already disagree.
Why? Why should I assume that I love other people's children more than their parents? And that I am better qualified than those parents to determine what is best for the child?But we want to make sure it's happening, right?
(A public solution might be offered for orphans and abandoned children, but even there, we would fight tooth and nail over the philosophy on which that education was to be based.)
As long as we don't agree on what 'good' is, we can't agree on anything else.
I realize that a lot of my stand is unconventional - I encourage you to read what I wrote (and quoted) carefully - and the education thread I linked to earlier, with a lot of my personal experiences for which some of you stated a preference to quoting GKC or Lewis, and to ask questions where you really don't understand. We aren't going to agree - I am coming to a point where I think that even if someone (of your loved ones) came back from the dead, you would not believe - that the Gospel story about the rich man and Lazarus is right. But maybe, just maybe, we can attain understanding.