VERY well put!! How true. (But at least he fixed Foamfollower before the end. I guess we should be grateful.duchess of malfi wrote:and Donaldson does like to give us back beautiful things broken...

Have at thee!! (M' man!Ryzel wrote:You will find that my belief in my own arguments are not quite as easily defeated.![]()

As it happens, I share your opinion. But you and I do not believe that violence is as bad as Mhoram believes it is, and we haven't sworn to avoid it to whatever degree possible every moment of our lives. And that's fine. You and I don't have to try to live up to Mhoram's standards of non-violence (To say nothing of Gandhi's. Yikes!), even if we believe his way is superior. (Which I <I>do</I> believe.) My problem is with the thought that Mhoram's decision is wrong, or weak. Because that is saying that his way of life is wrong, or weak. And it most certainly is not.Ryzel wrote:I am stating an opinion here. The opinion being that although there is great potential for destruction in a certain lore I would not abandon it because of that. Basically I agree with you that it is the choice of the user not to use a lore for ill.
That's a fantastic point! In fact, that's exactly why the Ravers have the names <I>moksha</I>, <I>samadhi</I>, and <I>turiya</I>. And it's a point that would force me to modify my above quote, or at least make it a little clearer.Ryzel wrote:I think that most people's motives seem quite good to them.Fist and Faith wrote:It's true that good motives do no guarantee good outcomes. No guarantee by a long shot! But do you think a good outcome is more likely if you begin with <I>bad</I> motives? How often do you suppose good motives lead to good outcomes compared to bad motives leading to good outcomes?Ryzel wrote: As a last point I would like to add that to trust in good motives as a guarantee for good results is foolish and I would like to think that Mhoram had learned at least this much from the results of the actions of Elena and the fate of the Bloodguard.
And if you aren't given a guarantee either way, which path do you attempt - the one that violates all you are, or the one that confirms it?
But that's really a tangent, because this point, important as it is, doesn't actually apply to this situation. In any situation, Mhoram - all of us - can only do what he believes is the right thing, not what he knows someone else believes is the right thing. Most of you on this thread are saying that he should abandon what he thinks is right for what Kevin thought was right. But by that reasoning, we can just as easily say that Mhoram should abandon what he thinks is right for what <I>the Ravers</I> think is right. Their way is as right to them as Kevin's is to Kevin, as Mhoram's is to Mhoram. You think that is a bad idea only because what Kevin thought was right happens to be much closer to what <I>you</I> think is right. But there is no objective measure of right and wrong. And without that, the only answer is to do what <I>you</I> believe is right, and stick to your guns. (And I can't help but think that someone of strong religious conviction is going to respond to this, starting a whole new conversation. But that's ok, I like that too.

I'm still not following you. Yes, pacifism should be a free choice. And taking the Oath is freely choosing that ideal. (Or at least an ideal with similarities to absolute pacifism.) Unless you suspect that some do not <I>freely</I> take, and try to live up to, the Oath? Maybe intense peer pressure is involved?Ryzel wrote:No I do not mean that the refusal to use violence excludes creativity/potential. What I tried to say was that I believe that the Oath of Peace made it impossible for its adherents to use violence or to feel violently in the same way as the old lords did. To me this feels as if they should have cut off their right hand because they could use it to hold a weapon. I think that trying to live up to an ideal of pacifism would need a lot of creativity, but I also believe that it should be a free choice. The oath of peace took the choice away from its adherents.
There can be no question that they did NOT see the consequences. They would not have taken the Oath <B>and</B> tried to learn Kevin's Lore if they had known the two were incompatible. If they had known, I suppose some, not daring to imagine that there could be answers other than Kevin's Lore, would have decided that the Oath wasn't essential. But I'm sure that at least some of them would have taken the Oath, and started looking for other lore then. I think Mhoram would have been one of them.Ryzel wrote:I do not think that the new lords truly saw the consequences of the oath when they first took it, but they should have known that oaths can have conseqences beyond what is first thought. The example of the Bloodguard should have taught them that.
Well, <I>anything's</I> possible, since SRD makes the rules.Ryzel wrote:There obviously is a metaphysical system dealing with death and the dead in the land, but nowhere do I see any references to it in the chronicles except when dealing with the law of death and later the law of life. I note that the two laws HAD to be broken to make way for Covenants ultimate solution in White Gold Wielder and that Linden could not fix them without making it impossible. (I am assuming that the combination of White Gold and the new staff would make it possible to do so.)Fist and Faith wrote:Just for fun, I'll throw out this theory. I don't see any evidence that SRD viewed it this way, but why should that stop me?Ryzel wrote:The key point in my opinion is not the staff itself however but the fact that EARTHPOWER HAS THE POTENTIAL TO BREAK THE LAW. This is demonstrated in TIW, where the seventh ward is used to break the Law of Death.Maybe Death is merely shown to be a part of the Earthpower, or an even larger system that includes both. To speculate, some property of quarks may be found that can stop water from becoming ice. No matter what you do with temperature, pressure, and the purity of the water, it will not freeze. This does not mean any law of chemistry has been broken. The laws of chemistry are a subset of the laws of physics, and are subject to that greater body. Maybe Death is a part of the Earthpower, and subject to aspects of it. Especially the ultimate expression of it - the EarthBlood. Maybe the Law of Death wasn't "broken", maybe we just saw an aspect of the entire system that was <I>darned</I> unlikely to come up.

Elena said, "Thomas Covenant, there are some who believe that the Ritual of Desecration expressed High Lord Kevin's highest wisdom. They are few, but eloquent." Personally, I didn't find her explanation of that belief to be particularly eloquent, and it didn't convince me. Maybe she wasn't entirely convinced herself, and, not being very passionate about it, didn't give us the full idea.Ryzel wrote:Now I will propose an equally strange theory: What if Kevin was actually quite clever?
Now imagine that High Lord Kevin, having learned by bitter experience who he was dealing with. Now we know that Kevin was a man capable of wonders, he is usually referred to as the most powerful of the old lords and this probably means that he has access to powers never mentioned in the chronicles. Look at what he has done: Amok, the seven wards, the bloodguard etc.
He obviously has the power, and the ability to use it. And because he is wise and strong he knows that this will not be enough. Foul is too strong and failiure will "make the universe a living hell, forever" to quote Lord Foul himself. Now he considers closely his options, which are:
1. Summon the White Gold Wielder himself! Why did he not do this? He could have tried and failed, or he could have considered it an even greater risk than using the seventh ward.
2. Use the seventh ward. When relatively ignorant Elena used the power she wrecked the law of death. What could Kevin, do should he be careless? Also too risky, obviously.
3. Buy some time and hope that someone more clever than himself will come up with a solution. To do this all he has to do is: prepare 7 wards of lore (including Amok) and hide them. Send the Bloodguard into exile. Fool Lord Foul into thinking that he has despaired and DARE him to enact the ritual of desecration. He know Lord Foul is arrogant beyond all earthly measure and who knows, he might even be lucky enough to take him down as well, but the real plan is to buy time for someone to come up with a plan.
The great flaw with this plan is that after the Desecration, even though it does not leave a lasting effect on most of the land, (The preceding war did that, though.) the people of the land is soo scared of the concept of desecration that they willingly remove even the ability to learn it rather than risk it happening again. Thus leaving themselves incapable of learning his lore.
<B>You</B>, however, did a <B>great</B> job! In fact, I'm throwing in with you! Unless someone can think of anything that can NOT be interpreted that way, I'm all for it.
It even helps explain why Kevin is considered to be such a hero in the Land. Did we ever hear anyone bad-mouth him? Here's a guy who does almost more damage to the Land than anyone can imagine (they imagine Foul could do more, but that's about it), and after centuries, he has not come to be thought of as a jerk, or idiot, or evil. Is there a figure from our history that destroyed a WHOLE LOT of stuff, but is considered, at worst, a tragic figure? But if people view Kevin through this theory, they wouldn't think ill of him.
I guess the Oath of Peace also helps keep Kevin from becoming a villain in the people's eyes. Not doing violence, always looking for peaceful solutions, applies to this kind of situation as well as physical wars. They are always trying to not hate - even the guy who Desecrated.
My first guess for Option #1, though, would be that Kevin simply didn't know where/how to find white gold. Maybe only other types of beings, like the Creator and Foul, knew.