Rereading this again now. Just finished the Prologue. A couple things struck me anew.
The issue of the ring calming Joan.
Wayfriend wrote:Why does the ring calm Joan? At first blush, it seems simply like she needed it. But later on, when we learn what Joan having the ring implies, you have to say, whoa, if that's true, why does she get comfort from the ring?
Malik23 wrote:Ring calming Joan: thanks to Plotinus, I'm thinking of the ring as freewill lately. Or you can think of it as empowerment, or passion. All these things might be calming to someone who has had their freewill, power, and passion taken from them. Though she is too far gone to make positive use of it just yet, the ring is potential for escape of her fate.
Rereading my own thoughts, I'm a little surprised by them. The idea that Joan might have a means for escape is intriguing, and I like how this connects with the ring as a symbol for power/passion/freewill, an interpretation that I believe is fairly certain and accurate. But the fact that she might become responsible for her own escape seems (at first glance) unlikely to me. While the ring certainly
empowers Joan--as Wayfriend implies with his observation, empowering her for destruction--it doesn't seem at first glance to restore her
freewill or
passion (unless that passion is despair, which she already seemed to have without the ring).
I'm disappointed by this, however, because it seems to violate Donaldson's own symbolism about what white gold means. I suppose a tentative explanation could be that the ring can symbolize passion/power/freedom and still be a reflection of how a person uses it. One can always "save or damn." And one can save or damn precisely because one can
choose. [When I consider the ring in Joan's hands, I'm reminded of Rush's "... if you choose not to decide, you still have made a choice!" (from the song "Freewill.")]
I think there is some evidence from Runes to support this idea of "choosing not to decide." Let's take a look at the text. I really like how SRD describes giving back the ring in terms of
restitution (though I believe that's misleading).
On page 14, SRD wrote:"Now she hits herself, Mr. Covenant. She wants the pain for some reason. She needs to hurt herself. I don't know why . As punishment?" For her role in her ex-husband's murder? "It certainly looks like she's punishing herself.
"And she won't tolerate a bandage. Her own bleeding seems to comfort her. Like a kind of restitution-- It helps her regain a little balance. I tried to think of some way to sustain that. If resitution calmed her, I wanted her to have more of it.
"Her ring," the symbol of her marriage, "was the only thing I had that I could restore."
I like this because when Linden told Roger that she gave back the ring, it sounded like mere plot device. Knowing what we know about what happens later (again, as WF points out), we all know that SRD needed to get the ring back in Joan's hands. But why would Linden
do that?
This is Donaldson at his best. He knows how to supply--and
convey--character motivations that transcend mere plot and contrivance, while still serving plot. He gives Linden a believable motivation that strikes to the heart of What it Means to be Human. Lost love. Regret. Restitution.
It's almost like the beggar giving back TC's ring in LFB and advising him to be true. To not give in to despair.
But then we get something very disturbing:
On page 14, SRD wrote:At the time, Linden had placed the chain around Joan's neck with acute trepidation. The language of that gesture could so easily have been misinterpreted; taken as a reminder of guilt rather than as a symbol of love and attachment. However, Joan had lapsed into her comparatively pliant trance as soon as the ring had touched her skin.
Since then Linden had often feared that she had made a terible mistake: that it was precisely the reminder of guilt which calmed Joan: that Joan's catatonia endured because she had been fundamentally defeated by the touch of white gold. Nevertheless Linden did not remove the ring.
Joan's present trance was all that kept her alive. She could not have survived her battering desperation much longer.
And then there's the fact that all this is agreeable to Roger.
On page 15, SRD wrote:Roger nodded as if Linden's explanation made perfect sense to him. "You did well. Again, I'm impressed." For the first time since Linden had met him--hardly an hour ago--he seemed satisfied.
So Donaldson gives us several reasons to to suspect that this was not the best decision--or at least one fraught with peril (easy for us to see in hindsight, but it's interesting how SRD sets up the character justification right from the beginning). Instead of making restitution, SRD makes sure to let us know that perhaps the ring exacerbates the very guilt which is the cause of Joan's need for restitution. And not only does it fit with Roger's plans, but it also makes sense to him; it's something he can relate to. It satisfies him.
I'm convinced that giving back Joan's ring is the single most important detail of this chapter. The juxtaposition of Thomas Covenant being given back his ring at the beginning of LFB, and Joan being given back her ring at the beginning of Runes, is surely not coincidental. Donaldson is obviously saying something here. Both people are broken souls, but broken for "opposite" reasons. TC is broken because of what has been done to him by his town, his wife, and himself. Joan is broken down because of what she did to TC. (
"Her shame was fertile soil for the seeds of despair and madness.") Restoring TC's ring gives him an opportunity to hope; restoring Joan's ring gives her an opportunity to despair.
But don't they really have the same choice? Perhaps it's two sides of the same coin. It is the razor's edge of Choice. Joan has chosen not to decide. She is using her freewill to deny herself freewill. [See
Sartre's bad faith: "Bad faith is a philosophical concept first coined by existentialist philosopher Jean-Paul Sartre to describe the phenomenon wherein one denies one's total freedom, instead choosing to behave inauthentically. It is closely related to the concepts of self-deception and ressentiment. ... Sartre tells us that by acting in bad faith, the waiter and the woman are denying their own freedom, but actively using this freedom itself. They manifestly know they are free but do not acknowledge it. Bad faith is paradoxical in this regard: when acting in bad faith, a person is both aware and, in a sense, unaware that they are free."]
Joan is in a self-imposed catatonic state because she is denying her freewill (an act which still
requires freewill ... i.e. her White Gold ring). We can say this is the Despiser doing it to her, because there's a Despiser living within us all. She is giving in to him, to her own self-despite. She wants Roger to "make it stop," but she's really the only person who can do that:
On page 6, SRD wrote:At its heart, Berenford Memorial existed, not to heal its occupants, but to help them heal themselves.
So SRD first gives us an explanation for the ring calming Joan that is right in line with the "be true" restortation of TC's ring. But then he gives us reasons to suspect that this is the exact opposite of that act.
I think there is still the possibility of restitution. I don't think that Joan's choice is irrevocable. So (coming full circle to my 2006 post) I think she might indeed eventually save herself. And giving back the ring was important for that--exactly as it was for TC--despite what Roger might think of it.