Here's the last selection from the Language poets. We're onto the 'chance operations' of Cage and co. next. Brace yourselves!
These excerpts are from Susan Howe's
My Emily Dickinson, an extended reading of Emily Dickinson's poem 'My Life Has Stood a Loaded Gun'. This is an extremely slippery Dickenson poem that resists a single reading. We tried as a group while we were doing the course and it was a fascinating experience in how meanings multiply just because of a couple of indeterminate pronouns. Try it yourselves sometime!
Not sure that these count as poetry but they do provide an insight into how important writers like Dickenson and Stein are for someone like Howe.
First a small bit about Howe's book:
A focal point of Howe’s book is an extended examination of “My Life had Stood—A Loaded Gun—,” a poem which, after Howe’s exhaustive, inventive scrutiny, you will hear as internalizing a vast poetic tradition as well as a profound consciousness of historical trauma. “This is a frontier poem,” Howe asserts. Dickinson becomes both pioneer and weapon, maker and instrument.
Howe writes: “‘My Life had stood—a Loaded Gun—’ explores the ambiguous terrain of dream, between power and execution, sensuality and sadism—here the poet would tread and draw blood. Trigger-happy with false meaning her poem is an ambiguity of progress, a descant on dissembling.”
To foe of His—I’m deadly foe—
None stir the second time—
How to reply to a shot? With a shot?
Howe gives us a Dickinson passionately reading, hearing, and counterhearing. She undertakes for Dickinson what she calls an “archaeology.” In a series of bravura readings, Howe evokes a complex heritage of captivity narratives, frontier experience, King Philip’s War (1675-76), the ideas of Puritan ministers Cotton and Increase Mather, and antinomian dissidence alongside Dickinson’s intense engagement with Shakespeare, Browning, George Eliot, the Brontës.
[link]
'My Life had stood - a Loaded Gun -'
by Emily Dickinson
My Life had stood - a Loaded Gun -
In Corners - till a Day
The Owner passed - identified -
And carried Me away -
And now We roam in Sovereign Woods -
And now We hunt the Doe -
And every time I speak for Him -
The Mountains straight reply -
And do I smile, such cordial light
Upon the Valley glow -
It is as a Vesuvian face
Had let its pleasure through -
And when at Night - Our good Day done -
I guard My Master's Head -
'Tis better than the Eider-Duck's
Deep Pillow - to have shared -
To foe of His - I'm deadly foe -
None stir the second time -
On whom I lay a Yellow Eye -
Or an emphatic Thumb -
Though I than He - may longer live
He longer must - than I -
For I have but the power to kill,
Without--the power to die--
(Excerpts from) "My Emily Dickinson"
by Susan Howe
Emily Dickinson once wrote to Thomas Wentworth Higginson; "Candor--my Preceptor--is the only wile." This is the right way to put it.
In his Introduction to In the American Grain [1925], William Carlos Williams said he had tried to rename things seen. I regret the false configuration--under the old misappellation--of Emily Dickinson. But I love his book.
The ambiguous paths of kinship pull me in opposite ways at once.
As a poet I feel closer to Williams' writing about writing, even when he goes haywire in "Jacataqua," than I do to most critical studies of Dickinson's work by professional scholars. When Williams writes: "Never a woman, never a poet.... Never a poet saw sun here," I think that he says one thing and means another. A poet is never just a woman or a man. Every poet is salted with fire. A poet is a mirror, a transcriber. Here "we have salt in ourselves and peace one with the other."
When Thoreau wrote his Introduction to A Week on the Concord and Merrimack Rivers, he ended by remembering how he had often stood on the banks of the Musketaquid, or Grass-ground River English settlers had re-named Concord. The Concord's current followed the same law in a system of time and all that is known. He liked to watch this current that was for him an emblem of all progress. Weeds under the surface bent gently downstream shaken by watery wind. Chips, sticks, logs, and even tree stems drifted past. There came a day at the end of the summer or the beginning of autumn, when he resolved to launch a boat from shore and let the river carry him.
Emily Dickinson is my emblematical Concord River.
I am heading toward certain discoveries....
*
In the college library I use there are two writers whose work refuses to conform to the Anglo-American literary traditions these institutions perpetuate. Emily Dickinson and Gertrude Stein are clearly among the most innovative precursors of modernist poetry and prose, yet to this day canonical criticism from Harold Bloom to Hugh Kenner persists in dropping their names and ignoring their work. Why these two pathfinders were women, why American -- are questions too often lost in the penchant for biographical detail that "lovingly" muffles their voices. One, a recluse, worked without encouragement or any real interest from her family and her peers. Her poems were unpublished in her lifetime. The other, an influential patron of the arts, eagerly courted publicity, thrived on company, and lived to enjoy her own literary celebrity. Dickinson and Stein meet each other along paths of the Self that begin and end in contradiction. This surface scission is deceptive. Writing was the world of each woman. In a world of exaltation of his imagination, feminine inscription seems single and sudden.
As poetry changes itself it changes the poet's life. Subversion attracted the two of them. By 1860 it was as impossible for Emily Dickinson simply to translate English poetic tradition as it was for Walt Whitman. In prose and in poetry she explored the implications of breaking the law just short of breaking off communication with a reader. Starting from scratch, she exploded habits of standard human intercourse in her letters, as she cut across the customary chronological linearity of poetry. Gertrude Stein (1874-1946), influenced by Cezanne, Picasso and Cubism, verbally elaborated on visual invention. She reached in words for new vision formed from the process of naming, as if a first woman were sounding, not describing, "space of time filled with moving." Repetition, surprise, alliteration, odd rhyme and rhythm, dislocation, deconstruction. To restore the original clarity of each word-skeleton both women lifted the load of European literary custom. Adopting old strategies, they reviewed and re-invented them.
Emily Dickinson and Gertrude Stein also conducted a skillful and ironic investigation of patriarchal authority over literary history. Who polices questions of grammar, parts of speech, connection, and connotation? Whose order is shut inside the structure of a sentence? What inner articulation releases the coils and complications of Saying's assertion? In very different ways the countermovement of these two women's work penetrates to the indefinite limits of written communication.
*
Emily Dickinson took the scraps from the separate "higher" female education many bright women of her time were increasingly resenting, combined them with voracious and "unladylike" outside reading, and used the combination. She built a new poetic form from her fractured sense of being eternally on inteIlectual borders, where confident masculine voices buzzed an alluring and inaccessible discourse, backward through history into aboriginal anagogy. Pulling pieces of geometry, geology, alchemy, philosophy, politics, biography, biology, mythology, and philology from alien territory, a "sheltered" woman audaciously invented a new grammar grounded in humility and hesitation. HESITATE from the Latin, meaning to stick. Stammer. To hold back in doubt, have difficulty speaking. "He may pause but he must not hesitate"-Ruskin. Hesitation circled back and surrounded everyone in that confident age of aggressive industrial expansion and brutal Empire building. Hesitation and Separation. The Civil War had split American in two. He might pause, She hesitated. Sexual, racial, and geographical separation are at the heart of Definition.
*
When I love a thing I want it and I try to get it. Abstraction of the particular from the universal is the entrance into evil. Love, a binding force, is both envy and emulation. HE (the Puritan God) is a realm of mystery and will always remain unknowable, authoritarian, unpredictable. Between revealed will and secret will Love has been torn in two.
DUALISM: Pythagoras said that all things were divisible into two genera, good and evil; in the genus of good things he classified all perfect things such as light, males, repose, and so forth, whereas in the genus of evil he classified darkness, females, and so forth. -- (Thomas Aquinas, “On the Power of God,” p. 84)
Promethean aspiration: To be a woman and a Pythagorean. What is the communal vision of poetry if you are curved, odd, indefinite, irregular, feminine. I go in disguise. Soul under stress, thread of connection broken, fusion of love and knowledge broken, visionary energy lost, Dickinson means this to be an ugly verse. First I find myself a Slave, next I understand my slavery, finally I rediscover myself at liberty inside the confines of known necessity. Gun goes on thinking of the violence done to meaning. Gun watches herself watching.
*
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