I can't believe anyone would say such a thing at the Watch!Wosbald wrote:As far as I was concerned, we were done here.
https://youtu.be/tdgIDHe4WY8
Moderator: Fist and Faith
I can't believe anyone would say such a thing at the Watch!Wosbald wrote:As far as I was concerned, we were done here.
Amen to that!Fist wrote:How many people have been unfriended on fb because of political discussions?
LOL. (yes, I did literally laugh out loud.)Fist wrote:Don't worry about it. The important thing is Hashi is posting in the Close again.
And amen to what he said! (both parts of it. especially the first sentence I quoted here.)SoulBiter wrote:When a person identifies with a group, and someone else insults or casts aspersions on that group, its hard to not take that as if the person is talking directly about you and to you. But that's not always so.
That sounds like it could be interesting.u wrote:Sometimes when I read your [Wosbald's] posts in the 'Tank it can feel to me like we are not engaged in the same conversation. So I am definitely interested in exploring why I have that experience, and how to go about creating a conversation about political issues that enables a broad engagement.
Fist and Faith wrote:I wasn't expecting the Spanish Inquisition!
I dunno exactly.ussusimiel wrote:Maybe as regards the OP and I am interested to explore (maybe in a separate thread here in the Close, if it isn't appropriate in this thread) how you think we might alter the mode of our discourse so that it is more amenable to other less-hyper-rational based positions and outlooks.Wosbald wrote:As far as I was concerned, we were done here.
I am interested because, for example, although myself and Z disagree almost completely on certain economic and political issues we never have an issue with the basic form/structure within which the discussions take place. Sometimes when I read your posts in the 'Tank it can feel to me like we are not engaged in the same conversation. So I am definitely interested in exploring why I have that experience, and how to go about creating a conversation about political issues that enables a broad engagement.
u.
(Okay, I'm going to use this paragraph as an example of one of the difficulties I have responding to a post like this in the 'Tank. This is in the spirit of exploration, Wosbald, and it is not intended as criticism.)Wosbald wrote:Since, per the boundaries of my Catholicity, I'm constrained from affirming strict anthropo-philosophical Individualism (or Socialism), I can be more conciliatory and amenable to cultural modalities and/or civic movements that preference either the Individualistic or the Collectivistic poles of the equation. The Catholic can (or, at least, should be able to) live comfortably in either more Socialistic or more Individualistic cultures without, for all that, succumbing to the siren-song of false reductions that are destructive of the good in all cultures.
In order to avoid the rabbit hole that seems to be looming, I'm gonna just bring it back to the OP.ussusimiel wrote:(Okay, I'm going to use this paragraph as an example of one of the difficulties I have responding to a post like this in the 'Tank. This is in the spirit of exploration, Wosbald, and it is not intended as criticism.)Wosbald wrote:Since, per the boundaries of my Catholicity, I'm constrained from affirming strict anthropo-philosophical Individualism (or Socialism), I can be more conciliatory and amenable to cultural modalities and/or civic movements that preference either the Individualistic or the Collectivistic poles of the equation. The Catholic can (or, at least, should be able to) live comfortably in either more Socialistic or more Individualistic cultures without, for all that, succumbing to the siren-song of false reductions that are destructive of the good in all cultures.
In the paragraph there is a such a high level of generalisation that there is nothing that I feel I can engage with and so respond to.
Can you be more specific? Otherwise I feel that I have to do a lot of guesswork and fill in the blanks.
For example, can you specify one Left* policy currently in operation that you disagree with, but are able to comfortably live with in everyday life? (Similarly for the Right, if you feel like it.)
u.
* As most people who have read my posts in the 'Tank know, I self-identify as a 'liberal' and so see myself as closer to the centre than to the extreme-Left.
I'm happy to avoid those pesky rabbit holes*, my efforts in this thread are aimed at finding the grounds for a discussion.Wosbald wrote:In order to avoid the rabbit hole that seems to be looming, I'm gonna just bring it back to the OP.
Again in the interest of exploration and initiating a discussion, as I am unclear as to what the Good means for you, would you mind outlining what it is you mean by it?**Wosbald wrote:Is it worth letting a false dream of the Perfect be the enemy of the Good?
This is the nature of discourse. When two people are involved two positions emerge. If more people are involved more positions will emerge. Disagreement can lead to polarisation, multiple divisions or consensus. However, for this to happen it is necessary for people to be able to outline what it is that they believe in. In the absence of that there are no grounds for a conversation and all that can happen is a statement of people's general principles and beliefs. The Close is the perfect place for that, but it is unlikely to have real input into the development of practical solutions/approaches to everyday social issues.Wosbald wrote:...then how can this sort of dichotomizing argument have anything more than a provisional value, a value that may have stakes for the here-and-now maintenance of the Common Good, but which can never touch the centrality.
See there, I think you guys have it backwards. I think the "first principles" that we've said it all comes down to are better discussed here than in the Tank. If you can convince someone that the first principle you hold to is better than theirs, you'll get them to vote as you do. You're not going to get them to change their vote of they disagree with you on the starting point of the whole issue.ussusimiel wrote:The Close is the perfect place for that, but it is unlikely to have real input into the development of practical solutions/approaches to everyday social issues.
However, if we don't know the fundamental parameters between which an undetermined Good can unfold, how can we if our solutions are not so many dichotomizing false choices? Ones that push the living human mystery into the background so as to service the passing enthusiasms currently in vogue?ussusimiel wrote:As a 'liberal' I can say that for me the 'good' is a society that has a certain measure of equality ... I believe that there should be strong protection of civil liberties (e.g. freedom of speech, freedom of religious practice) ...
And with that, we're back to the OP's contention regarding that which is wrong with the Think-Tank.ussusimiel wrote:In the 'Tank, a refusal to answer a fairly simple, straightforward, non-gotcha question would be met with ire/frustration. It would be perceived either as obfuscation or as an indication that the stated position cannot be backed up and so is not valid/sustainable.
If I understand you properly then you believe that rational discourse/debate is pointless. If that is the case, and please correct me if I am wrong, then I can only see one other alternative, which is a religious one.Wosbald wrote:However, if we don't know the fundamental parameters between which an undetermined Good can unfold, how can we if our solutions are not so many dichotomizing false choices? Ones that push the living human mystery into the background so as to service the passing enthusiasms currently in vogue?ussusimiel wrote:As a 'liberal' I can say that for me the 'good' is a society that has a certain measure of equality ... I believe that there should be strong protection of civil liberties (e.g. freedom of speech, freedom of religious practice) ...