Dammit! I wish I'd thought of that at the time!Vraith wrote:On the gripping hand: You should have shot him [or at least called the cops and had him arrested] for trespassing and other stuff...after all you never invited HIM into your house.


Moderator: Fist and Faith
Dammit! I wish I'd thought of that at the time!Vraith wrote:On the gripping hand: You should have shot him [or at least called the cops and had him arrested] for trespassing and other stuff...after all you never invited HIM into your house.
I think you should start a thread, because it sounds interesting, and I have no idea what you're talking about.Linna Heartlistener wrote: As a math major, I take offense to this piece of logic!
Think of an infinite sheet!
(Tell me whether you want to resolve this one yourself; if not, I'm thinking of posting pictures of parametrized surfaces. But first I would have to find or create such pictures... and I am lazy.)
God can't be immutable, surely? Otherwise how can we have the differences between the old and new testament? Didn't the approach sorta change from "kill everybody" to "love everybody"? (I exaggerate for effect...you know what I mean.)Although... this could be a sidetrack... I mean, to me it's just as important that God be immutable throughout time, and if He could be "shaped" He's clearly not immutable...
Let's take the rape of dinah story (actually arguable if it is a rape). The guys who did it get cursed down the line. There are other, similar stories where the violence done by the jews, in the larger narrative of the old testament, can be seen as proof that the violence is not always condoned by god IMO.God can't be immutable, surely? Otherwise how can we have the differences between the old and new testament? Didn't the approach sorta change from "kill everybody" to "love everybody"? (I exaggerate for effect...you know what I mean.)
It has bothered me before, bothers me regularly, and will bother me again.Avatar wrote:God can't be immutable, surely? Otherwise how can we have the differences between the old and new testament? Didn't the approach sorta change from "kill everybody" to "love everybody"? (I exaggerate for effect...you know what I mean.)Although... this could be a sidetrack... I mean, to me it's just as important that God be immutable throughout time, and if He could be "shaped" He's clearly not immutable...
Agreed. However, it often seems to be on the order of creating further stability. For instance, god sends a dove (think I'm right here) to signal that the world will not be flooded (though of course we say that the world will, naturally enough, end in flames for all of us the next time, except maybe for the good man left over) again in order to remove evil in order to make way for the good.Avatar wrote:My point is however, that there is change.
--A
I personally believe it is what is EMPHASIZED, either by the text itself or by the believers, not what is contained within the whole, that makes a religion, or more importantly a person, valuable. That is why I would say that Christianity would probably be a better religion for me than Judaism, because it emphasizes - if emulation of christ is not hubris - sacrifice of the self for others. Judaism is not a religion that denies self sacrifice, but I would say that generally it makes of jews a people who should be loyal primarily to their own people and not to the world as a whole, at least in the writings (remembering all the passages about how to treat a jewish person vs nonjewish person in various circumstances, though of course there are rules about leaving out corners of your fields for beggars, etc).Linna Heartlistener wrote:I think what I find stranger is the intermingling of those two attributes - episodes of excruciating Divine patience within the Old Testament, or the apparent severity of the words of Jesus and others within the New.
Hmmm...that can't be so for the Chrisitian definition of God. Any appearance of change is because we changed, not cuz God did.Avatar wrote:My point is however, that there is change.
--A
Well, they really don't have the time to focus on it fully in their everday lives and actually build an argument to fully compatibilize religion with science, or build a grander scheme of the universe than there actually is in order to prove god. That's why it's called a "belief."Cambo wrote:Often by ignoring it, it seems to me.
Happiness is really a relatively recent invention. In fact, in all languages, IIRC, it is really descended from the root word for "luck."Holsety wrote:We often ask ourselves if we were any happier today then we were any other day. If humans as a whole were, I mean, in the grand scheme of history.
Ah ha. Well, why do you think that reforming internal inconsistencies within one's own doctrine is so important? We are all SRD fans here and, since this is the close, I feel quite comfortable in saying that I have a tendency to believe in god right now even when, as a result of paranoid delusions, I am feeling bad (as opposed to happy). I don't particularly believe in Taoism, or other beliefs in a non-active or non-conscious god unconcerned with our existence, because I believe it relies on logic in order to function and I don't see why logic is, by virtue of appearing correct to the human mind as a part or a whole, necessarily correct. There are many aspects of "truth" which, to me, reduce down to the same thing. Maybe I should not have gotten a B+ in rationalism and empiricism, eh? (2nd time round - first time F)Cambo wrote:Holsety- I was meaning less about science vs religion (I see that as a pointless debate myself) and more about seeming internal inconsistencies within their own doctrine.
Observe what is observable. See what intrigues you. Make guesses about how it works. Examine it more closely, and repeatedly. Predict how it will work the next time, and how it will work if you change things around a little. Etc. THAT is "science".Scientific method refers to a body of techniques for investigating phenomena, acquiring new knowledge, or correcting and integrating previous knowledge.[1] To be termed scientific, a method of inquiry must be based on gathering empirical and measurable evidence subject to specific principles of reasoning.
Really? Dawkins and Hawking, both eminent scientists, have both submitted proofs against him in one way and another (I heard about Hawking's proof on the radio). I agree that "science" did not, but can you understand the usefulness of my metaphor? If they attempt to disprove god without explaining it that is highly irrational, and these are some of science's leading thinkers. Or at least they were."Science" never attempted to explain God.
All I have seen RECENTLY is that a great deal of the world is far better and more intelligent than I am, and probably always was, which is exactly what I asked for. The sad thing is that it doesn't seem to have made them any happier. I have no idea what to do about that one.Observe what is observable. See what intrigues you. Make guesses about how it works. Examine it more closely, and repeatedly. Predict how it will work the next time, and how it will work if you change things around a little. Etc. THAT is "science".
Now you're should'ing me? Explain the moral code that says that science and faith should be kept mutually exclusive? It is, frankly, beyond me.Trying to use science to discredit faith, or faith to discredit science, is a waste of time, doomed to fail, and will reveal things about you ("you" in the general sense) that you should wish were not a part of you.
As you say, '''science" did not.' And "science" should not be cast in a bad light because of scientists doing things badly, or doing bad things.Holsety wrote:Really? Dawkins and Hawking, both eminent scientists, have both submitted proofs against him in one way and another (I heard about Hawking's proof on the radio). I agree that "science" did not, but can you understand the usefulness of my metaphor? If they attempt to disprove god without explaining it that is highly irrational, and these are some of science's leading thinkers. Or at least they were."Science" never attempted to explain God.
I didn't read his post, so have no idea what the exchange was. But I'll gladly say science is laughing at you if you say science is arrogant ("...the hubris of science..."). But better to try to make you understand. Your view of science is flawed in a very basic, yet profound, way. Deeply religious people have used the scientific method to advance our understanding of the world without casting the smallest bit of doubt on faith. Galilei, Pasteur, and Newton were very strong believers. Mendel was a monk, and Copernicus was a cleric. THEY saw no conflict with faith and trying to learn how the universe worked.Holsety wrote:I would agree that since science is unconscious, it itself has never tried to disprove faith, but HLT was the first one on the close to claim that science had a personality and a life of its own (he said "science is laughing at you")
Intelligence and facts don't have anything to do with happiness. It sure would be cool if they did, eh?!?Holsety wrote:All I have seen RECENTLY is that a great deal of the world is far better and more intelligent than I am, and probably always was, which is exactly what I asked for. The sad thing is that it doesn't seem to have made them any happier. I have no idea what to do about that one.Observe what is observable. See what intrigues you. Make guesses about how it works. Examine it more closely, and repeatedly. Predict how it will work the next time, and how it will work if you change things around a little. Etc. THAT is "science".
There is no need to try to keep them mutually exclusive. They are different fields. They do not contradict each other any more than music and cooking do.Holsety wrote:Now you're should'ing me? Explain the moral code that says that science and faith should be kept mutually exclusive? It is, frankly, beyond me.Trying to use science to discredit faith, or faith to discredit science, is a waste of time, doomed to fail, and will reveal things about you ("you" in the general sense) that you should wish were not a part of you.
Don't wait for the world to do it. Cauterize them yourself.Holsety wrote:Anyway, yes I see parts of myself I wish weren't a part of me, but what do I do when the world refuses to cauterize them in any sort of easy or useful way, but takes the longest and most painful possible route?
Fine. Science is a school of thought which is value neutral and should not be judged good or bad. My apologies.As you say, '''science" did not.' And "science" should not be cast in a bad light because of scientists doing things badly, or doing bad things.
Makes sense to me in part since god created the universe. However, there is the babel story with, for instance, language creating a unity of understanding of the world for humanity that god must then crush, in order to maintain separation between humanity and god. (god actually fears the unity, fears that humanity will equal god in one translation I read)Galilei, Pasteur, and Newton were very strong believers. Mendel was a monk, and Copernicus was a cleric. THEY saw no conflict with faith and trying to learn how the universe worked.
Nah, I don't know how intelligent I am so I don't know that it would be cool.Intelligence and facts don't have anything to do with happiness. It sure would be cool if they did, eh?!?
Somehow I am reminded of Tartarus, the one guy in it (may be named Tartarus) who is trying to roll a boulder up a hill and, when he nearly reaches the top, he messes up and it rolls to the bottom. Kind of asymptotic, ain't it?Don't wait for the world to do it. Cauterize them yourself.