It's actually not a bad point. We usually form beliefs first, and then go about looking for confirmation/justification/rationalization later.peter wrote:I'd be very suprised if their is one of us here following this discussion, who has taken one shred of true consolation from anything he/she has read written by any philosopher old or new. I'd bet a pound to a penny that each and every one of us, if/where we have learned the tricks of surviving life's mercurial games, have done it of our own making, by our own self-discovery.
Philosophy teaches us to talk the talk - but not walk the walk.
But it's untrue to say that we don't derive consolation from this process. Isn't there consolation in learning that you're not alone? Even in the way you think?
The most memorable experiences I've had reading philosophers' work have usually had the sense of, "That's what I'm talking about!" Or, "That's what I was looking for!" So from my own personal experience, I can say you're on to something here (even before I read about the phenomenon in Michael Shermer's THE BELIEVING BRAIN

I've also had an actual conversion via the process of reading, namely, from agnosticism to atheism after reading Dawkins' THE GOD DELUSION. Perhaps I was already walking that walk, and my talk merely contradicted it, but that was part of Dawkins' point: if you live like an atheist, you're an atheist. That allowed me to finally let go and accept what I was. I think that simultaneously backs up your point while also undermining it or superceding it. It does matter how we describe our "walk" with our "talk." That's part of becoming authentic. We're not merely walkers. Part of our "walking" *is* talk.