Vraith wrote:Many peeps have many views on what makes humans different. I think, as I've said elsewhere probably, it's the extravagant extra capacity and plasticity, emergent/synergistic/non-algorhithmic/non-determinate quality of our brain functions. I've posted lots of ways this reveals itself other places so won't repeat now/here...but the end is they lead to a brain of spare capacity for analogy/metaphor, and that leads to the potential for asking "why?"
Interesting... like it when you go into stuff about how human minds works; I've been thinking/learning about minds / my mind lately and it's both fascinating and often leads me conclusions that bug the crap out of me.
Could you give a little more detail on "in-between" links in the connection:
spare capacity for analogy/metaphor -> potential for asking "why?"
I'm thinking it has to do with the ability to make connections between things seen in different domains / the propensity to attempt to derive underlying patterns.
(though on some level I have probably not said anything new 'cause that's mostly just WHAT analogy/metaphor is!)
vraith wrote:This matters cuz it is qualitatively different from what/when/where/how...problems that we're better at, quantitatively, than the lesser minds, but not essentially different from in kind compared to those minds. But what happens? Our emotional part is webbed with our rational part...our why is bicameral, is both an emotional and rational question at many levels. Dolphins are sad when a mate/offspring dies...but as far as we know they don't ask why existentially, why did my child die?
So I think this is going in the direction of:
Humans, when asking the "Why?" questions, are wondering in a way that assumes that the/a driving force behind the events and outcomes in the universe "ought to" have a personality - "ought to" have a personal interest in which way things go.
(I'm sure I'm shamelessly subjecting your argument to the structure of my belief system, tho.
What
you're thinking probably lacks a few restrictions that my statement right there has - but I don't know which ones they are!)
vraith wrote:At which point I return to my previous statement...we cannot, have not, probably will not rule out god[s] or holiness. But we have, and can, and for God's sake [and our own] must rule out particular GodBeing descriptions...because they have, and will, and in extreme cases MUST kill us in the name of truth while being unalterably false.
This is very interesting, I think... thought so when I first skimmed posts a couple days ago. I think there's a lot of truth in that... I think I even see some of the "while being unalterably false" part...
I think you're saying that the [necessarily finite] descriptions our minds/language could come up with for such a being would have to be false - due, at the very least, to being finite.
But again,
that right there is clearly me putting my spin on it...
"People without hope not only don't write novels, but what is more to the point, they don't read them.
They don't take long looks at anything, because they lack the courage.
The way to despair is to refuse to have any kind of experience, and the novel, of course, is a way to have experience."
-Flannery O'Connor
"In spite of much that militates against quietness there are people who still read books. They are the people who keep me going."
-Elisabeth Elliot, Preface, "A Chance to Die: The Life and Legacy of Amy Carmichael"